A Quote by Richard Benjamin
The reason our country looks the way it does is through social engineering that distinctly benefits suburban communities, exurban communities, and often white residents. And we are socially engineered in such a way as to, often unconsciously and unintentionally, but sometimes intentionally, perpetuate this divisive inequality.
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In communities of color, such as Ferguson, it often feels like the police are protecting the white community from us instead of protecting our communities from the criminal element.
The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.
In terms of addressing some of the most impacted communities and historically excluded communities - often of color, often low income - there is this adage in specifically African American communities that on every corner in low income neighborhoods you'll find a liquor store.
The sharp differences between the way city dwellers and rural, suburban and exurban residents vote, think and live cannot be papered over by federal laws, federal rules or, clearly, by a president.
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Girls come to the gang for very different reasons than boys. For boys in marginalized communities, they have a gender problem, and they solve it often through gang membership. They find an ability to do masculinity in a way that reasserts their importance in a society that mostly ignores them. For girls, they're coming out of more damaged backgrounds. Their families are often the reason they get propelled into gang membership.
One of the things we learned from that panel is the way poor communities use a library is very different from wealthy communities. But the way the library books are measured are by how many books are taken out. And people in poor communities sometimes won't take the book out because they're afraid to. They're afraid of losing it and not being able to replace it.
Liberal politicians, in celebrating the benefits of modernization, free trade, diverse families, and the rise of more women and minorities into political and economic prominence, have often glossed over the pain of white blue-collar communities.
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Until White America can look through the eyes of a Black man, nothing will change. Even we as Black people sometimes don't want to face what's going on within our communities because some of us crossed over into a different tax bracket, but these issues affect the communities that raised us, so it affects us all.
Here's what I learned as a mayor and a governor. The way you make communities safer and the way you make police safer is through community policing. You build the bonds between the community and the police force, build bonds of understanding, and then when people feel comfortable in their communities, that gap between the police and the communities they serve narrows. And when that gap narrows, it's safer for the communities and it's safer for the police.
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I think that we need to begin talking about what does it mean to create these safe spaces in our communities, to begin welcoming one another into our homes and into our communities when they're returning home from prison, people who are on the streets. We need to begin doing the work in our own communities of creating the kind of democracy that we would like to see on a larger scale.
Young people often serve as scapegoats for the challenges communities face. At the same time, they are routinely pushed away from connecting to their communities as serious problem-solvers capable of changing the world.
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