A Quote by Richard Brautigan
I like to think
(it has to be!)
of a cybernetic ecology
where we are free of our labors
and joined back to nature,
returned to our mammal
brothers and sisters,
and all watched over
by machines of loving grace.
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Brothers and sisters, our democracy has been hijacked. Brothers and sisters, all electoral freedoms in this country are over so long as it's controlled by corporations. Brothers and sisters, we are not going to allow these streets to be taken over by the Democrats or the Republicans. Because it's all of us who have built this city, and we can tear it down unless they give us what we need.
Therefore we pledge to bind
ourselves to one another, to embrace
our lowliest, to keep company with
our loneliest, to educate our illiterate,
to feed our starving, to clothe our
ragged, to do all good things,
knowing that we are more than
keepers of our brothers and sisters.
We are our brothers and sisters
I look and there's our boy from Vietnam and our daughter from Ethiopia, and our girl was born in Namibia, and our son is from Cambodia, and they're brothers and sisters, man. They're brothers and sisters and it's a sight for elation.
Loving God is never separate from loving our brothers and sisters. It's always the same.
I think what you're seeing is a profound recognition on the part of the American people that gays and lesbians and transgender persons are our brothers, our sisters, our children, our cousins, our friends, our co-workers, and that they've got to be treated like every other American. And I think that principle will win out.
I believe in sisters marrying brothers, and brothers having their sisters for wives... This is something pertaining to our marriage relation. The whole world will think what an awful thing it is. What an awful thing it would be if the Mormons should just say we believe in marrying brothers and sisters.
My father's music was about revolution and changing the hearts and minds of people through love and the deliverance of everyone. We hope our brothers and sisters will follow our path and really start to consider ecology and utilizing material that benefits not only yourself but the people.
Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him... To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls.
From the time we're born, our brothers and sisters are our collaborators and coconspirators, our role models and our cautionary tales.
Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law.
I have no memories of my childhood in Texas. When I was about four, we moved to San Francisco. I was in the middle of seven brothers and sisters: three girls and four boys. Most of my older brothers and sisters got the blame for everything, and the little ones had a free ride. We loved each other but fought like cats and dogs.
I think that the kinds of stereotypes that people have about Haitians or about HIV sufferers exist because we don't realize that these are our brothers, our sisters, our aunts and uncles, our neighbors. They are us. And I don't mean that in some metaphorical sense. They are literally us.
We are thankful for these and all the good things of life. We recognize that they are a part of our common heritage and come to us through the efforts of our brothers and sisters the world over. What we desire for ourselves, we wish for all. To this end, may we take our share in the world's work and the world's struggles.
We have been discussing sin and the carnal nature from which disciples are getting free. However, we cannot get free by our own strength from these things. It takes our will to want to get free in order to please the Lord and be delivered from what is bringing so much death upon the world. However, we need God's grace and His power to live free of these things.
We define our family, our 'ohana, very broadly. It may have be begun with our parents and brothers and sisters, but it now includes hundreds of people who give us the support necessary for our creative endeavors.
For when is the child the ideal child in our eyes and to our hearts? Is it not when with gentle hand he takes his father by the beard, and turns that father's face up to his brothers and sisters to kiss? when even the lovely selfishness of love-seeking has vanished, and the heart is absorbed in loving?
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