A Quote by Richard Brinsley Sheridan

Pity those whom nature abuses, never those who abuse nature. — © Richard Brinsley Sheridan
Pity those whom nature abuses, never those who abuse nature.
Pity those who nature abuses; never those who abuse nature.
My nature is that when I see abuses of power, I want to expose those abuses.
Those who wish to seek out the cause of miracles and to understand the things of nature as philosophers, and not to stare at them in astonishment like fools, are soon considered heretical and impious, and proclaimed as such by those whom the mob adores as the interpreters of nature and the gods.
...for those whose favorite season is autumn with its days of cloudless sky, of spacious and clear, far-flung panoramas - those who view nature with detachment, for whom nature's appeal is primarily pictorial, classicists as opposed to romanticists, perhaps. On such a day, one is usually excited, physically exhilarated, mentally stimulated. Only not much is left for the imagination.
It is usually the case with most men that their nature is so constituted that they pity those who fare badly and envy those who fare well.
To conceal anything from those to whom I am attached, is not in my nature. I can never close my lips where I have opened my heart.
The artificial noble shrinks into a dwarf before the noble of nature; and in the few instances (for there are some in all countries) in whom nature, as by a miracle, has survived in aristocracy, those men despise it.
Nature is purposeless. Nature simply is. We may find nature beautiful or terrible, but those feelings are human constructions. Such utter and complete mindlessness is hard for us to accept. We feel such a strong connection to nature. But the relationship between nature and us is one-sided. There is no reciprocity. There is no mind on the other side of the wall.
To him whom contemplates a trait of natural beauty, no harm nor despair can come. The doctrines of despair, spiritual or political servitude, were never taught by those who shared the serenity of Nature. For each phase of Nature, though not invisible, is yet not too distinct or obtrusive. It is there to be found when we look for it, but not too demanding of our attention.
It is by a wise economy of nature that those who suffer without change, and whom no one can help, become uninteresting. Yet so it may happen that those who need sympathy the most often attract it the least.
Jesus Christ knew the only way He would stop Satan is by becoming one in nature with him...He became one with the nature of Satan, so all those who had the nature of Satan can partake of the nature of God.
The parties of Whig and Tory are those of nature. They exist in all countries, whether called by these names or by those of Aristocrats and Democrats, Cote Droite and Cote Gauche, Ultras and Radicals, Serviles and Liberals. The sickly, weakly, timid man fears the people, and is a Tory by nature. The healthy, strong and bold cherishes them, and is formed a Whig by nature.
Those from whom nature has withheld taste invented trousers.
It is a principle of human nature to hate those whom we have injured.
The love of nature is a passion for those in whom it once lodges. It can never be quenched. It cannot change. It is a furious, burning, physical greed, as well as a state of mystical exaltation. It will have its own.
Those whom nature hath so joined together, let no man put asunder
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