A Quote by Richard Carlson
The ill effects of thought come about when we forget that thought is a function of our consciousness.. an ability that we as human beings have. We are the producers of our own thinking.
Related Quotes
The ill effects of thought come about when we forget that thought is a function of our consciousness... an ability that we as human beings have. We are the producers of our own thinking.
As human beings, we are responsible for our own lives. Our behavior is a function of our decisions, not our conditions. We can subordinate feelings to values.
There is a kind of dictatorship that can come about through a creeping paralysis of thought, readiness to accept paternalistic measures by government, and along with those measures comes a surrender of our own responsibilities and therefore a surrender of our own thought over our own lives and our own right to exercise the vote. The free system gives the right to every citizen to do something for himself. Because he has the right, the opportunity is always there.
We are the producers of our own thinking. Thought is not something that happens to us, but something that we do to ourselves.
I believe that we are at a very low level of consciousness, and we do not know how to treat each other as human beings. We are caught up in our own lives, our own needs, our own ego gratification. I feel a strong sense of responsibility in delivering that message.
Awareness is not the same as thought. It lies beyond thinking, although it makes no use of thinking, honoring it's value and it's power. Awareness is more like a vessel which can hold and contain our thinking, helping us to see and know our thought as thought rather than getting caught up in them as reality.
Their thought is India is a beehive (Madhumakhi Ka Chhata) but our thought is India is our Mother (Maata). Their thought is poverty is a state of mind, our thought is that the poor are manifestation of Almighty. Their thought is to divide and rule, our thought is to integrate and do development. Their soch is Vanshvaad, our soch is Rashtravaad. They say Rajneeti is everything, we say Rashtraneeti is everything. Your thought is to save the chair, our thought is to save the nation.
Thinking is only a small aspect of consciousness. Thought cannot exist without consciousness, but consciousness does not need thought
To ask about the 'source' of rights or morals assumes an erreous conclusion. To ask about the source of morals is to assume that such a source exists. As if it existed outside of human constructed systems. The 'source' is the human ability to learn from experience and to entrench rights in our laws and in our consciousness. Our rights come from our long history of wrongs.
I think that human beings have gotten as far as we've gotten because of our adaptability, our ability to adapt, and our ability to dovetail our technologies - our brains to our tools. With the Industrial Revolution, we transcended the limits of our muscles. With the digital revolution, we transcend the limits of our minds.
To object that the facts about human nature set limits on our ability to change the world and ourselves makes about as much sense as the lament that our lack of wings sets limits on our ability to 'fly' as far as eagles under our own power.
I wasn't thinking about history. I was thinking about how we were going to end segregation at lunch counters in Atlanta, Georgia.We would have never thought about making history, we just thought: Here is our chance to get out our sense of rejection at this kind of racial discrimination. I don't know that there was a time that anybody growing up in the South wasn't enraged about being segregated and being discriminated against.
If form follows function, as we know it does in this Universe, then consciousness will adapt to whatever form it requires in order to function. Hopefully, it will also develop its fundamental function; what that is may be debatable within many schools of thought, but it is indisputable that evolved thinking recognizes the universality of Life.
Whenever we pride ourselves upon finding a newer, stricter way of thought or exposition ? we lose something of the ability to think new thoughts. And equally, of course, whenever we rebel against the sterile rigidity of formal thought and exposition and let our ideas run wild, we likewise lose. As I see it, the advances in scientific thought come from a combination of lose and strict thinking, and this combination is the most precious tool of science.
We live in a society that will send us to prison if we make use of time-honored sacred plants to explore our own consciousness. Yet surely the exploration and expansion of the miracle of our consciousness is the essence of what it is to be human? By demonstrating and persecuting whole areas of consciousness, we may be denying ourselves the next vital step in our own evolution.
I do see that the world that we live in is collapsing to a certain extent, and civilization as we know it is caving in on itself. I believe that we are at a very low level of consciousness, and we do not know how to treat each other as human beings. We are caught up in our own lives, our own needs, our own ego gratification. I feel a strong sense of responsibility in delivering that message.
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