A Quote by Richard Cecil

The man who labors to please his neighbor for his good to edification has the mind that was in Christ. It is a sinner trying to help a sinner. Even a feeble, but kind and tender man, will effect more than a genius, who is rough and artificial.
God, Who is by nature good and dispassionate, loves all men equally as His handiwork. But He glorifies the virtuous man because in his will he is united to God. At the same time, in His goodness he is merciful to the sinner and by chastising him in this life brings him back to the path of virtue. Similarly, a man of good and dispassionate judgment also loves all men equally. He loves the virtuous man because of his nature and the probity of his intention; and he loves the sinner, too, because of his nature and because in his compassion he pities him for foolishly stumbling in darkness.
Now the Father draws us from the evil of sin to the goodness of His grace with the might of His measureless power, and He needs all the resources of His strength in order to convert sinners, more than when He was about to make heaven and earth, which He made with His own power without help from any creature. But when He is about to convert a sinner, He always needs the sinner's help. "He converts thee not without thy help," as St. Augustine says.
When God accepts a sinner, He is, in fact, only accepting Christ. He looks into the sinner's eyes, and He sees His own dear Son's image there, and He takes him in.
As a general rule, people who flagrantly pretend to anything are the reverse of that which they pretend to. A man who sets up for a saint is sure to be a sinner; and a man who boasts that he is a sinner is sure to have some feeble, maudlin, snivelling bit of saintship about him which is enough to make him a humbug.
When a man comes under the blood of Christ, his whole capacity as a man is refashioned. His soul is saved, yes, but so are his mind and his body. True spirituality means the lordship of Christ over the total man.
Whoever with fear of God corrects and directs a sinner gains virtue for himself, that of opposition to sin. But whoever insults a sinner with rancor and without good will falls, according to a spiritual law, into the same passion with the sinner.
You know, people say that today. "I am a saved sinner." That is like saying you are a married bachelor. That is like saying you are an honest thief, or a pure harlot. you can't be a saved sinner. You are either saved or you are a sinner. He came. "Thou shalt call his name Jesus. He shall save his people from their sins."
The law stops every man's mouth. God will have a man humble himself down on his face before Him, with not a word to say for himself. Then God will speak to him, when he owns that he is a sinner, and gets rid of all his own righteousness.
There, poor sinner, take my garment, and put it on; you shall stand before God as if you were Christ, and I will stand before God as if I had been the sinner; I will suffer in the sinner's stead, and you shall be rewarded for works that you did not do, but which I did for you.
When God justifies a sinner, everything in God is on the sinner's side. All the attributes of God are on the sinner's side. It isn't that mercy is pleading for the sinner and justice is trying to beat him to death. All of God does all that God does.
As eternity is longer than time, as mind is stronger than matter, as thought is swifter than the wind, as genius is more potent than gold, so will the results of well-directed labors toward the development of man's higher faculties ever outweigh a thousand fold any estimate in the currency of commerce, which man can put upon such efforts.
True Christian is not an angel; he is not a halfangelic being, in whom is no weakness, or blemish, or infirmity: he is nothing of the kind. He is nothing more than a sinner who has found out his sinfulness, and has learned the blessed secret of living by faith in Christ.
When a man really gives up trying to make something out of himself - a saint, or a converted sinner, or a churchman (a so-called clerical somebody), a righteous or unrighteous man,...and throws himself into the arms of God...then he wakes with Christ in Gethsemane. That is faith, that is metanoia and it is thus that he becomes a man and Christian.
Guilt simply says that you are a sinner. And the feeling of shame simply shows you that you need not be a sinner, that you are meant to be a saint. If you are a sinner it is only because of your unconsciousness; you are not a sinner because the society follows a certain morality and you are not following it.
If you always meditate on sin, "I am a sinner, I am a sinner," actually you will become a sinner. The psychological approach is, you should forget it - even if you are a sinner, you should think, "I am the son of a Great Father, I am the daughter of a Great Father." Thus you are meditating on the Great Father, and a day is sure to come when you will become one with your Great Father.
This is me, a sinner on whom the Lord has turned his gaze. And this is what I said when they asked me if I would accept my election as pontiff. I am a sinner, but I trust in the infinite mercy and patience of our Lord Jesus Christ, and I accept in a spirit of penance.
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