A Quote by Richard Cecil
The religion of a sinner stands on two pillars; namely, what Christ did for us in the flesh, and what he performs in us by his Spirit. Most errors arise from an attempt to separate these two.
Related Quotes
It was in His flesh that Christ walked among us and it is His flesh that He has given us to eat for our salvation; but no one eats of this flesh without having first adored it . . . and not only do we not sin in thus adoring it, but we would be sinning if we did not do so.
Most of us have two lives. The life we live, and the unlived life within us. Between the two stands Resistance.
Most of us have two lives: the life we live, and the unlived life within us. Between the two stands Resistance.
By Christ's purchasing redemption, two things are intended: his satisfaction and his merit; the one pays our debt, and so satisfies; the other procures our title, and so merits. The satisfaction of Christ is to free us from misery; the merit of Christ is to purchase happiness for us.
What can separate us from the love of God? An attempt to separate us by death simply releases us from the imprisonment of this world.
Circumcision stands for a religion of human achievement, of what man can do by his own good works; Christ stands for a religion of divine achievement, of what God has done through the finished work of Christ.
Observation and thinking are the two points of departure for all the spiritual striving of man, insofar as he is conscious of such striving. The workings of common sense, as well as the most complicated scientific researches, rest on these two fundamental pillars of our spirit.
When the New Testament speaks about the fullness of grace which we find in Christ, it does not mean only forgiveness, pardon and justification. Christ has done much more for us. He died for us, but he also lived for us. Now he has sent his own Spirit to us so that we might draw on his strength. He grew in grace, and when we draw on his power we shall likewise grow in grace.
This doctrine of forgiveness of sin is a premium on crime. Forgive us our sins means Let us continue in our iniquity. It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must suffer the consequences of his sins.
Forgiveness isn't an end in itself. The point of forgiveness is to remove the barrier that stands between us and God so that He can give us His Spirit and bring us into His everlasting family.
I do not know what might be the most fitting description.... I am a sinner. This is the most accurate definition. It is not a figure of speech, a literary genre. I am a sinner. And this is what I said when they asked me if I would accept my election as pontiff: I am a sinner, but I trust in the infinite mercy and patience of our Lord Jesus Christ, and I accept in a spirit of penance.
Who can describe the bond of God's love? Who is able to explain the majesty of its beauty? The height to which love leads is indescribable. ... In love the master received us, Jesus Christ our Lord, in accordance with God's will gave his blood for us, and his flesh for our flesh, and his life for our lives.
Anything that suffers and dies instead of us is Christ; if they didn't kill birds and fish they would have killed us. The animals die that we may live, they are substitute people, hunters in the fall killing the deer, that is Christ also. And we eat them, out of cans or otherwise; we are eaters of death, dead Christ-flesh resurrecting inside us, granting us life. Canned Spam, canned Jesus, even the plants must be Christ.
Grace... expresses two complementary thoughts: God's unmerited favor to us through Christ, and God's divine assistance to us through the Holy Spirit.
The flesh is what traps us, because no one has ever chosen his or her body to live in, has he? It's the flesh that makes us sick, that makes us old and that eventually ends up killing us. But at the same time, it's that glorious flesh that enables us to scratch heaven through sensuality, through passion. Paradoxically, the flesh that kills us will also make us feel eternal for a brief moment because that's what we are in passion, eternal - we abandon ourselves, we give ourselves to the other, so much that when we are loving passionately, death doesn't exist.
Our Lord Christ Himself strikes down our enemies through us, or in company with us. For he who eats Christ's flesh and drinks His blood abides with Christ and He in him. Therefore, when we overcome the enemies, it is the blood of Christ which overcomes, as it is written in Revelation: 'and they overcame him by the blood of the Lamb'
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