A Quote by Richard Chenevix Trench
The sin of pride is the sin of sins; in which all subsequent sins are included, as in their germ; they are but the unfolding of this one.
Quote Topics
Quote Author
Related Quotes
Men perish with whispering sins-nay, with silent sins, sins that never tell the conscience that they are sins, as often with crying sins; and in hell there shall meet as many men that never thought what was sin, as that spent all their thoughts in the compassing of sin.
The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.
Little sins carry with them but little temptations to sin, and then a man shews most viciousness and unkindness, when he sins on a little temptation. It is devilish to sin without a temptation; it is little less than devilish to sin on a little occasion. The less the temptation is to sin, the greater is that sin.
Every man on earth is sick with the fever of sin, with the blindness of sin and is overcome with its fury. As sins consist mostly of malice and pride, it is necessary to treat everyone who suffers from the malady of sin with kindness and love. This is an important truth, which we often forget. Very often we act in the opposite manner: we add malice to malice by our anger, we oppose pride with pride. Thus, evil grows within us and does not decrease; it is not cured - rather it spreads
It would seem that the ingratitude, whereby a subsequent sin causes the return of sins previously forgiven, is a special sin. For, the giving of thanks belongs to counter passion, which is a necessary condition of justice. But justice is a special virtue. Therefore this ingratitude is a special sin. Thanksgiving is a special virtue. But ingratitude is opposed to thanksgiving. Therefore ingratitude is a special sin.
Confession of sins is not meritorious: to confess sins as a way of placing God in your debt is not dealing with sin; it is committing another sin. The context of all confession must be the free grace of justification.
We are saved from nothing if we are not saved from sin. Little sins are pioneers of hell. The backslider begins with what he foolishly considers trifling with little sins. There are no little sins. There was a time when all the evil that has existed in the world was comprehended in one sinful thought of our first parent; and all the now evil is the numerous and horrid progeny of one little sin.
Just as meekness is in all our virtues, so is pride in all our sins. Whatever its momentary and alluring guise, pride is the enemy, "the first of the sins." One reason to be particularly on guard against pride is that "the devilish strategy of Pride is that it attacks us, not in our weakest points, but in our strongest. It is preeminently the sin of the noble mind." Not only of the noble mind, but also of the semi-righteous.
To say that a man is sinful because he sins is to give an operational definition of sin. To say that he sins because he is sinful is to trace his behavior to a supposed inner trait. But whether or not a person engages in the kind of behavior called sinful depends upon circumstances which are not mentioned in either question. The sin assigned as an inner possession (the sin a person "knows") is to be found in a history of reinforcement.
To free a man from suffering, he must be set right, put in health; and the health at the root of man's being, his rightness, is to be free from wrongness, that is, from sin. A man is right when there is no wrong in him. I do not mean set free from the sins he has done: that will follow; I mean the sins he is doing, or is capable of doing; the sins in his being which spoil his nature — the wrongness in him — the evil he consents to; the sin he is, which makes him do the sin he does.
Sin is a matter of opinion. Sins are only sins if you are hurting other people.
The assurance of His total forgiveness of our sins through the blood of Christ means we don't have to play defensive games anymore. We don't have to rationalize and excuse our sins. We can call sin exactly what it is, regardless of how ugly and shameful it may be, because we know that Jesus bore that sin in His body on the cross.
This doctrine of forgiveness of sin is a premium on crime. Forgive us our sins means Let us continue in our iniquity. It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must suffer the consequences of his sins.
In the deepest sense, the being in a state of sin is the sin, the particular sins are not the continuation of sin, they are expressions of its continuation.
A little thorn may cause much suffering. A little cloud may hide the sun. Little foxes spoil the vines; and little sins do mischief to the tender heart. These little sins burrow in the soul, and make it so full of that which is hateful to Christ, that he will hold no comfortable fellowship and communion with us. A great sin cannot destroy a Christian, but a little sin can make him miserable.
Whoever hates his sins will stop sinning; and whoever confesses them will receive remission. A man can not abandon the habit of sin if he does not first gain enmity toward sin, nor can he receive remission of sin without confession of sin. For the confession of sin is the cause of true humility.
Related Authors
Alexander Pope Quotes
English
Poet
Emily Dickinson Quotes
American
Poet
George Herbert Quotes
British
Poet
Henry Wadsworth Longfellow Quotes
American
Poet
Homer Quotes
Greek
Poet
Horace Quotes
Roman
Poet
John Milton Quotes
English
Poet
Khalil Gibran Quotes
Lebanese
Poet
Lord Byron Quotes
British
Poet
Maya Angelou Quotes
American
Poet
Oscar Wilde Quotes
Irish
Poet
Ovid Quotes
Roman
Poet
T. S. Eliot Quotes
American
Poet
Walt Whitman Quotes
American
Poet
William Butler Yeats Quotes
Irish
Poet