A Quote by Richard Crashaw
Hark! She is called, the parting hour is come. Take thy farewell, poor world! Heaven must go home. . . .
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Adieu! 'tis love's last greeting, The parting hour is come! And fast thy soul is fleeting To seek its starry home.
And as He has given, "In all thy getting, my Son, get understanding." This is putting proper emphasis in the proper places, and do not become sidetracked by things that would pertain to material or spiritual alone, or things of the body or things of the heavenly force. For you grow to heaven, you don't go to heaven. It is within thine own conscience that ye grow there. For there first must come peace and harmony within thy purpose, thy ideal, thy hopes, thy desires. Thy wishes even must be in harmony with thy ideal if you would make the experience in the earth of value to thee.
ROMEO There is thy gold, worse poison to men's souls, Doing more murders in this loathsome world, Than these poor compounds that thou mayst not sell. I sell thee poison; thou hast sold me none. Farewell: buy food, and get thyself in flesh. Come, cordial and not poison, go with me To Juliet's grave; for there must I use thee.
Come, eate thy fill of this thy God's white loaf. It's food too fine for Angels, yet come, take and eate thy fill. It's Heaven's Sugar Cake.
We are in this life as it were in another man's house.... In heaven is our home, in the world is our Inn: do not so entertain thyself in the Inn of this world for a day as to have thy mind withdrawn from longing after thy heavenly home.
The man who is poor in spirit desires and says with his whole heart, Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven, so on earth. It is as though he himself disappears; everywhere and in everything he wishes to see God-in himself and in others. 'Let everything by Thine, not mine.'
Haggard, I would not be you for all the world," he declared. "You have let your doom in by the front door, although it will not depart that way. (...) Farewell, poor Haggard, farewell!
Propose not to a woman when she hath gotten a new frock, nor when she is puffed up with victories; when she reigneth and rejoiceth in her hour of triumph, come not nigh unto her; but when she be ill or weary, when she is cast down in spirit and needeth a comforter, then be thou ready, and make thy suit.
If it be the pleasure of Heaven that my country shall require the poor offering of my life, the victim shall be ready, at the appointed hour of sacrifice, come when that hour may. But while I do live, let me have a country, and that a free country!
Lord Jesus, I am weary in Thy work, but not of it. If I have not yet finished my course, let me go and speak for Thee once more in the field, seal Thy truth, and come home to die.
Roam abroad in the world, and take thy fill of its enjoyments before the day shall come when thou must quit it for good.
Thou wayfaring Jesus - a pilgrim and stranger, Exiled from heaven by love at Thy birth: Exiled again from Thy rest in the manger, A fugitive child 'mid the perils of earth - Cheer with Thy fellowship all who are weary, Wandering far from the land that they love: Guide every heart that is homeless and dreary, Safe to its home in Thy presence above.
Fear no more the heat o' th' sun Nor the furious winters' rages; Thou thy worldly task hast done, Home art gone, and ta'en thy wages. Golden lads and girls all must, As chimney-sweepers, come to dust.
When I go from hence, let this be my parting word, that what I have seen is unsurpassable. I have tasted of the hidden honey of this lotus that expands on the ocean of light, and thus I am blessed—let this be my parting word. In this playhouse of infinite forms I have had my play and here have I caught sight of him who is formless. My whole body and my limbs have thrilled with his touch who is beyond touch; and if the end comes here, let it come—let this be my parting word.
Flag of the free heart's hope and home! By angel hands to valour given, Thy stars have lit the welkin dome; And all thy hues were born in heaven.
So when Jesus directs us to pray, “Thy kingdom come,” he does not mean we should pray for it to come into existence. Rather, we pray for it to take over at all points in the personal, social, and political order where it is now excluded: “On earth as it is in heaven.” With this prayer we are invoking it, as in faith we are acting it, into the real world of our daily existence
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