A Quote by Richard Crossman
One of the difficulties of politics is that politicians are shocked by those who are really prepared to let their thinking reach any conclusion. Political thinking consists in deciding upon the conclusion first and then finding good arguments for it. An open mind is considered irresponsible- and perhaps it really is.
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While I was still a boy, I came to the conclusion that there were three grades of thinking; and since I was later to claim thinking as my hobby, I came to an even stranger conclusion - namely, that I myself could not think at all.
When you're writing criticism or thinking critically, to draw a very limited minor conclusion from solid evidence is really not thinking.
I went into politics thinking that, if I made arguments in good faith, I'd get a hearing. It's a reasonable assumption, but it's wrong. In five and a half years in politics up north, no one really bothered to criticize my ideas, such as they were. It was never my message that was the issue. It was always the messenger.
The finding of arguments for a conclusion given in advance is not philosophy, but special pleading
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.
The terminology of philosophical art is coercive: arguments are powerful and best when they are knockdown, arguments force you to a conclusion, if you believe the premisses you have to or must believe the conclusion, some arguments do not carry much punch, and so forth. A philosophical argument is an attempt to get someone to believe something, whether he wants to beleive it or not. A successful philosophical argument, a strong argument, forces someone to a belief.
It is universally appreciated, I think, that theorists are able to tweak their assumptions in order to reach any conclusion they wish. The believability of the conclusion depends not only on the fact that it was reached but on how hard the theorist had to tweak the model to get there.
Stop thinking of what you intend to do. Stop thinking of what you have just done. Then, stop thinking that you have stopped thinking of those things. Then you will find the Now, the time that stretches eternal, and is really the only time there is.
I was thinking about all these things and more, but I wasn't really thinking about them at all. They were just there, floating around in the back of my mind, thinking about themselves. What I was really thinking about, of course, was Lucas.
You'll be able to gain insight and reach a conclusion only by applying the powers of mind, intellect, soul, heart, spirit, and imagination. This is what 'looking at something spiritually' really means.
A metaphysical conclusion is either a false conclusion or a concealed experimental conclusion.
I have come to the conclusion that politics are too serious a matter to be left to the politicians.
Reasoning draws a conclusion, but does not make the conclusion certain, unless the mind discovers it by the path of experience.
I have a guy friend who said to me, "Hey, you know it's strange, feminism is cool now." I think now people understand that being a feminist means everyone should be equal. What really shocked me was being in America during the Republican primaries. I haven't been exposed to that kind of thinking. I was so shocked that that kind of thinking exists in a modern world, and in a first-world country.
I really had to come to the conclusion, the sort of humbling conclusion that, guess what, I'm no different than anybody else: I've got to sort of ask for help - not something I ever did, ever. And then part two of that is, like, accept it when it comes, and, you know, believe what people tell me.
How can a modern anthropologist embark upon a generalization with any hope of arriving at a satisfactory conclusion? By thinking of the organizational ideas that are present in any society as a mathematical pattern.
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