A Quote by Richard Dawkins
Maybe somewhere in some other galaxy there is a super-intelligence so colossal that from our point of view it would be a god. But it cannot have been the sort of God that we need to explain the origin of the universe, because it cannot have been there that early.
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Believing in religion is an insult to God, because God means high intelligence and what intelligence there is in religion? Let us save the God from the religion, from fables for children! God has never spoken yet; He has been remaining in silent for millions of years somewhere outside our universe!
Choose to view life through God's eyes. This will not be easy because it doesn't come naturally to us. We cannot do this on our own. We have to allow God to elevate our vantage point. Start by reading His Word, the Bible...Pray and ask God to transform your thinking. Let Him do what you cannot. Ask Him to give you an eternal, divine perspective.
God is faithful. He'll fulfill every promise he's made. There's no disease God cannot heal, no heart he cannot mend, no bondage he cannot break, no enemy he cannot defeat, no mountain he cannot move, and no need he cannot meet. And because that same Spirit lives inside each of us, we move forward undaunted; we are unstoppable; and we live unshakeable. Focus on our unshakeable God instead of the chaos around you and he will carry you through the challenges and on to victory.
My deeply held belief is that if a god of anything like the traditional sort exists, our curiosity and intelligence are provided by such a god. We would be unappreciative of those gifts (as well as unable to take such a course of action) if we suppressed our passion to explore the universe and ourselves. On the other hand, if such a traditional god does not exist, our curiosity and our intelligence are the essential tools for managing our survival. In either case, the enterprise of knowledge is consistent with both science and religion, and is essential for the welfare of the human species.
I understood Stephen's point of view because if you had been given a death sentence at the age of 21, would you find it easy to believe in a loving God? Also, Stephen's work was taking him into the depths of the universe, and it was, I thought, fairly understandable that there wasn't much room for God in his equations.
My deeply held belief is that if a god of anything like the traditional sort exists, our curiosity and intelligence is provided by such a God. We would be unappreciative of that gift if we suppressed our passion to explore the universe and ourselves.
In relation to God, we are like a thief who has burgled the house of a kindly householder and been allowed to keep some of the gold. From the point of view of the lawful owner this gold is a gift; Form the point of view of the burglar it is a theft. He must go and give it back. It is the same with our existence. We have stolen a little of God's being to make it ours. God has made us a gift of it. But we have stolen it. We must return it.
No, there's no God, but there might be some sort of an organizing intelligence, and I think to understand it is way beyond our ability. It's certainly not a judgmental entity. It's certainly not paternalistic and all these qualities that have been attributed to God.
We cannot find God without God. We cannot reach God without God. We cannot satisfy God without God - which is another way of saying that all our seeking will fall short unless God starts and finishes the search. The decisive part of our seeking is not our human ascent to God, but His descent to us. Without God's descent there is no human ascent. The secret of the quest lies not in our brilliance but in His grace.
God can never be close. God can never be close because it would mean that there is some place where God is not. God is infinite. We cannot exist outside of the infinite. Therefore, God is our Reality.
The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.
A human best, which is very little. Its hard to accept the idea that there cannot be an order in the universe because it would offend the free will of God and His omnipotence. So the freedom of God is our condemnation, or at least the condemnation of our pride.
A general problem with much of Western theology in my view is that the god portrayed is too small. It is a god of a tiny world and not a god of a galaxy much less of a universe.
We 'have all we want' is a terrible saying when 'all' does not include God. We find God an interruption. As St. Augustine says somewhere, 'God wants to give us something, but cannot, because our hands are full - there's nowhere for Him to put it.'
Is the god the source, or is the god a human manner of conceiving of the force and energy that supports the world? In our tradition God is a male. This male and female differentiation is made, however, within the field of time and space, the field of duality. If God is beyond duality, you cannot say that God is a "He." You cannot say God is a "She." You cannot say God is an "It." (18)
It is part of our nature to survive. Faith is an instinctive response to aspects of existence that we cannot explain by any other means - be it the moral void we perceive in the universe, the certainty of death, the mystery of the origin of things, the meaning of our own lives or the absence of meaning.
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