A Quote by Richard Dawkins
Certainly I see the scientific view of the world as incompatible with religion, but that is not what is interesting about it. It is also incompatible with magic, but that also is not worth stressing. What is interesting about the scientific world view is that it is true, inspiring, remarkable and that it unites a whole lot of phenomena under a single heading.
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What is interesting about the scientific world view is that it is true, inspiring, remarkable and that it unites a whole lot of phenomena under a single heading.
People are not the only interesting organism on earth. From the point of view of scientific or commercial value, there are lots of interesting organisms.
As time passed I became an avid reader of popular scientific books, wanting to know as much as I could about the world in which I lived. Gradually I began to see a pattern of nonsense in much scientific writing. Scientific explanations given regarding the origins or functioning of various phenomena simply didn't make sense.
To my knowledge, there are, pretty much, two ways to be interesting: One is to actually do interesting things, achieve the remarkable. The other way to be interesting is to be interested, curious about the world and about other people - not relentlessly revelatory about yourself.
One of the greatest accomplishments of Western civilization is the development of the scientific method and the scientific disposition, which entail the development of falsifiable hypotheses about the world and the unwillingness to take unverified and untheorized claims about the world as truth, simply because someone states that they are true.
The true scientific understanding of the nature of existence is so utterly fascinating; how could you not want people to share it? Carl Sagan, I think, said 'when you're in love, you want to tell the world.' And who, on understanding a scientific view of reality, would not, as it were, fall in love and want to tell the world.
I think there's an awful lot of noise about the Church being persecuted but there is a more real issue that the conventional churches face - that the people who are really driving their revival and success believe in an old-time religion which, in my view, is incompatible with a modern, multi-ethnic, multicultural society.
Ninety percent of [contemporary philosophers] see their principle task as that of beating religion out of men's heads. ... We are far from being able to provide scientific basis for the theological world view.
I love knowing and learning about people around the world displaying my art online. Also, it's how I learn about new artists that are in various parts of the world. The positive thing about Tumblr and Instagram is that they're a fantastic platform for art lovers. I also like, when I search for my art and it says, "see also or related artists," and I see those other artists that relate to me, at least according to the internet. I think it's fascinating - it's interesting to see hashtags people are using in relation to my work. It's another tool of communication.
Indonesia is the world's third-largest democracy. And we also have the world's largest Muslim population. This demonstrates that democracy and Islam are not incompatible. Terrorism is not associated with any religion.
The value of a scientific publication goes beyond this simple benefit, of all relevant information appearing, unambiguously, in one place. It's also a way to communicate your ideas to your scientific peers, and invite them to express an informed view.
I think you reveal yourself by what you choose to photograph, but I prefer photographs that tell more about the subject. There's nothing much interesting to tell about me; what's interesting is the person I'm photographing, and that's what I try to show. [...] I think each photographer has a point of view and a way of looking at the world... that has to do with your subject matter and how you choose to present it. What's interesting is letting people tell you about themselves in the picture.
The new paradigm may be called a holistic world view, seeing the world as an integrated whole rather than a dissociated collection of parts. It may also be called an ecological view, if the term "ecological" is used in a much broader and deeper sense than usual. Deep ecological awareness recognizes the fundamental interdependence of all phenomena and the fact that, as individuals and societies we are all embedded in (and ultimately dependent on) the cyclical process of nature.
Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about humour an serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism.
We have to start looking at the world through women's eyes' how are human rights, peace and development defined from the perspective of the lives of women? It's also important to look at the world from the perspective of the lives of diverse women, because there is not single women's view, any more than there is a single men's view.
All too often, the word 'religion' has become identified with those promoting a frankly anti-scientific view of nature and of our place in the natural world.
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