A Quote by Richard Dawkins
It's a flaw in our argument, for sure. By any reading of evolutionary theory, creationists ought to have died out ages ago. They serve no function in the planet's ecosystem, and no other species has survived so long while in such fundamental disagreement with observable reality. If I wasn't such an ardent believer in secular materialism, I'd wager this is really troubling Darwin in the afterlife.
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Creationists have long held that evolutionary theory is atheistic; defenders of the theory do the theory no favor when they agree.
Paleontologists ever since Darwin have been searching (largely in vain) for the sequences of insensibly graded series of fossils that would stand as examples of the sort of wholesale transformation of species that Darwin envisioned as the natural product of the evolutionary process. Few saw any reason to demur - though it is a startling fact that ...most species remain recognizably themselves, virtually unchanged throughout their occurrence in geological sediments of various ages.
Creationists reject Darwin's theory of evolution on the grounds that it is "just a theory". This is a valid criticism: evolution is indeed merely "a theory", albeit one with ten billion times more credence than the theory of creationism - although, to be fair, the theory of creationism is more than just a theory. It's also a fairy story. And children love fairy stories, which is presumably why so many creationists are keen to have their whimsical gibberish taught in schools.
The reality is that if we in this rich, lucky quarter of the planet cannot make a stand for the 30 million other species we share this planet with, let alone our own species, then who can?
If we just wanted positive emotions, our species would have died out a long time ago.
The classics of Marxism, while fully appreciating the significance of the Darwinian theory, pointed out the errors of which Darwin was guilty. Darwin's theory, though unquestionably materialist in its main features, is not free from some serious errors.
Darwin's theory of evolution is a framework by which we understand the diversity of life on Earth. But there is no equation sitting there in Darwin's 'Origin of Species' that you apply and say, 'What is this species going to look like in 100 years or 1,000 years?' Biology isn't there yet with that kind of predictive precision.
I am a believer in the evolutionary process, and yet I have sympathy for the friends of mine who are creationists. I don't find the positions incompatible.
If it is true that an influx of doubt and uncertainty actually marks periods of healthy growth in a science, then evolutionary biology is flourishing today as it seldom has flourished in the past. For biologists collectively are less agreed upon the details of evolutionary mechanics than they were a scant decade ago. Superficially, it seems as if we know less about evolution than we did in 1959, the centennial year of Darwin's on the Origin of Species.
The theory of natural selection is the centerpiece of The Origin of Species and of evolutionary theory. It is this theory that accounts for the adaptations of organisms, those innumerable features that so wonderfully equip them for survival and reproduction; it is this theory that accounts for the divergence of species from common ancestors and thus for the endless diversity of life. Natural selection is a simple concept, but it is perhaps the most important idea in biology.
The evolutionary vision is agnostic in regard to systems in the universe of greater complexity than those of which human beings have clear knowledge. It recognizes aesthetic, moral, and religious ideas and experiences as a species, in this case of mental structures or of images, which clearly interacts with other species in the world's great' ecosystem.
In Darwin's theory, you just have to substitute 'mutations' for his 'slight accidental variations' (just as quantum theory substitutes 'quantum jump' for 'continuous transfer of energy'). In all other respects little change was necessary in Darwin's theory...
It was one time when people thought the value of the fine structure constant was important. Now of course it's still important, of course, as a practical matter,but we now know that the value it has is a function, that in any fundamental theory you derive the fine structure constant as a function of all sorts of mass ratios and so on and it's not really that fundamental.
It's our human nature to explore. Tens of thousands of years ago, our species walked out of Africa, traveling far and wide across the entire planet, from the Arctic to the tip of Tierra Del Fuego, making us the most geographically diversified species on Earth.
The question is: exactly how did life get here? Was it by natural selection and random mutation or was it by something else? Everybody - even Richard Dawkins - sees design in biology. You see this design when you see co-ordinated parts coming together to perform a function - like in a hand. And so it's the appearance of design that everybody's trying to explain. So that if Darwin's theory doesn't explain it we're left with no other explanation than maybe it really was designed. That's essentially the design argument.
Darwin's theory of evolution is the last of the great nineteenth-century mystery religions. And as we speak it is now following Freudians and Marxism into the Nether regions, and I'm quite sure that Freud, Marx and Darwin are commiserating one with the other in the dark dungeon where discarded gods gather.
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