A Quote by Richard Dawkins

To invoke the origin of the DNA/protein machine by invoking a supernatural Designer is to explain precisely nothing - for it leaves unexplained the origin of the Designer.
However statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable. God is the Ultimate Boeing 747
How good something is should never be determined by its cost, designer, origin, or its perceived value by others.
How a designer gets from thought to thing is, at least in broad strokes, straightforward: (1) A designer conceives a purpose. (2) To accomplish that purpose, the designer forms a plan. (3) To execute the plan, the designer specifies building materials and assembly instructions. (4) Finally, the designer or some surrogate applies the assembly instructions to the building materials. What emerges is a designed object, and the designer is successful to the degree that the object fulfills the designer's purpose.
My feeling is that scientific method has the power to account for and interlink all phenomena in the universe, including its origin, using the laws of nature. But that still leaves the laws unexplained.
There is a very real evil consequent on ascribing supernatural origin to the received maxilms of morality. That origin consecrates the whole of them and protects them from being discussed or criticized.
Give us detailed, testable, mechanistic accounts for the origin of life, the origin of the genetic code, the origin of ubiquitous bio macromolecules and assemblages like the ribosome, and the origin of molecular machines like the bacterial flagellum, and intelligent design will die a quick and painless death.
To say that the universe was here last year, or millions of years ago, does not explain its origin. This is still a mystery. As to the question of the origin of things, man can only wonder and doubt and guess.
As a designer, as you get used to Kinect, it's such a different experience for me as a designer - for any designer.
Conscience is the spiritual, supernatural principle in man, and it is not of social origin at all. It is rather the perversion and confusion of conscience that is of social origin.
I never enquire into the origin of things, all Origin is a fallacy (in this I follow Nietzsche: origin is a very contested Cartesian illusion of reliability). Everything reaches us filtered through culture.
To inquire into the origin of life is like seeking the origin of electrical machinery or the origin of music. Every increase in complexity of arrangement, of form, of substance, leads to new and often incalculable properties.
There's an element to songwriting that I can't explain, that comes from somewhere else. I can't explain that dividing line between nothing and something that happens within a song, where you have absolutely nothing, and then suddenly you have something. It's like the origin of the universe.
The seasick passenger on an ocean liner detests the good sailor who stalks past him 265 times a day grandly smoking a large, greasy cigar. In precisely the same way the democrat hates the man who is having a better time in the world. This is the origin of democracy. It is also the origin of Puritanism.
The idea that excites me the most concerns the two greatest puzzles in science: the origin of the universe, and the origin of consciousness. The origin of the universe is what I do for a living, working on string theory. But I am also fascinated by consciousness.
I have been an art director, a book designer, a book-jacket designer and an interior designer.
Of all the statements that have been made with respect to theories on the origin of life, the statement that the Second Law of Thermodynamics poses no problem for an evolutionary origin of life is the most absurd… The operation of natural processes on which the Second Law of Thermodynamics is based is alone sufficient, therefore, to preclude the spontaneous evolutionary origin of the immense biological order required for the origin of life.
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