A Quote by Richard Dawkins

People who believe in something for which there is not a shred of evidence act on that belief and, above all, impose their beliefs on others, they make me cross, and they make me especially cross when they impose their beliefs on defenceless children.
It is a mistake to try to impose Christian beliefs on children and to make them the basis of moral training. The moral education of children is much too important a matter to be built on such foundations.
Beliefs about how lying looks are plentiful and often contradictory: depending on whom you choose to believe, liars can be detected because they fidget a lot, hold very still, cross their legs, cross their arms, look up, look down, make eye contact or fail to make eye contact.
I can't - and won't - impose my beliefs on others, either verbally or otherwise. I'm not going to judge people.
When people have supernatural beliefs I think they should be respected but there is no reason why they need to impose them on others.
The Cross to me is certain salvation. The Cross is that which I ever adore. The Cross of the Lord is with me. The Cross is my refuge.
Some impose upon the world that they believe that which they do not; others, more in number, make themselves believe that they believe, not being able to penetrate into what it is to believe.
And, of course, liberals see no problem with using the government to impose their cultural beliefs on others; they just won't admit that's what they're doing.
Capitalism does not require us to hold a particular set of cognitive beliefs; it only requires that we act as if certain beliefs (about money, commodities etc) are true. The rituals are the beliefs, beliefs which, at the level of subjective self-description, may well be disavowed.
I think there was an absolute, deep gap between consensual relations between adults, which people may like or dislike, and people who physically impose themselves on children or misuse their authority to impose on children.
Your beliefs are cause maps that you impose on the world, after which you 'see' what you have already imposed.
If you discuss the beliefs of Christianity with the village diviner, the medicine man, he will say the white man must be extremely stupid. The white man must be profoundly troubled - probably torn by a huge guilt connected to how he treated the ancestors - to think that villagers would buy the idea that someone died on the cross for us. They would say these beliefs are evidence that the white people killed someone of great importance, probably a diviner and a healer. If you kill a healer, you must make amends by appeasing the healer's spirit.
We must destroy all which in the present school answers to the organization of constraint, the artificial surroundings by which children are separated from nature and life, the intellectual and moral discipline made use of to impose ready-made ideas upon them, beliefs which deprave and annihilate natural bent.
You can have your beliefs and have your faith, but don't try to impose it one me, and vice versa.
In the Cross is salvation; in the Cross is life; in the Cross is protection against our enemies; in the Cross is infusion of heavenly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit; in the Cross is excellence of virtue; in the Cross is perfection of holiness. There is no salvation of soul, nor hope of eternal life, save in the Cross.
When it comes to controlling human beings there is no better instrument than lies. Because, you see, humans live by beliefs. And beliefs can be manipulated. The power to manipulate beliefs is the only thing that counts ... Who knows what use they’ll make of you? Maybe you’ll help them to persuade people to buy things they don’t need, or hate things they know nothing about, or hold beliefs that make them easy to handle, or doubt the truths that might save them.
Cross-cultural reality testing forces people to examine both their own and others' understandings of reality. Most people simply assume that the way they look at things is the way things really are, and judge other cultures' views of reality before understanding them. These judgments are based on ethnocentrism, which closes the door to further understanding and communication. Furthermore, ethnocentric judgments keep missionaries from examining their own beliefs and values to determine which of them are based on biblical foundations and which on their cultural beliefs.
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