A Quote by Richard Dawkins

The whole of technology depends on a scientific background, and of course technology can be used for evil purposes. You can't blame science for that. — © Richard Dawkins
The whole of technology depends on a scientific background, and of course technology can be used for evil purposes. You can't blame science for that.
You can't blame science for being used for evil purposes. What you can do is say, 'This is an exceedingly powerful tool.' And you want to make sure it is used for good purposes, not bad ones. That is a political decision.
We must not confuse religion with God, or technology with science. Religion stands in relationship to God as technology does in relation to science. Both the conduct of religion and the pursuit of technology are capable of leading mankind into evil; but both can prompt great good.
Religion asks you to believe things without questioning, and technology and science always encourage you to ask hard questions and why it is important in science and technology. So I was always interested in science and technology.
Every time there's a new tool, whether it's Internet or cell phones or anything else, all these things can be used for good or evil. Technology is neutral; it depends on how it's used.
The real evil isn't the objects of technology but the tendency of technology to isolate people into lonely attitudes of objectivity. It's the objectivity, the dualistic way of looking at things underlying technology, that produces the evil.
Any new technology, if it's used by evil people, bad things can happen. But that's more a question of the politics of the technology.
Culture and technology exist in a dynamic reciprocal relationship. Culture comprehends technology through the means of narratives or myths, and those narratives influence the future shape and purposes of technology. The culture-technology circuit is at the heart of cultural evolution.
[Internet] is kind of like a hammer. The technology itself doesn't determine how its used. It depends on the social, cultural and economic context in which the technology is made available.
[Science fiction is] that class of prose narrative treating of a situation that could not arise in the world we know, but which is hypothesised on the basis of some innovation in science or technology, or pseudo-science or pseudo-technology, whether human or extra-terrestrial in origin. It is distinguished from pure fantasy by its need to achieve verisimilitude and win the 'willing suspension of disbelief' through scientific plausibility.
Technology is driving us together. In many ways we are becoming like one family. With the global threats resulting from science and technology, the whole of humankind now needs protection. We have to extend our loyalty to the whole of the human race.
Many medical students, like most American patients, confuse science and technology. They think that what it means to be a scientific doctor is to bring to bear the maximum amount of technology on any given patient. And this makes them dangerous.
I wanted to make sure that this be the first scientific and technology revolution in history in which the public thoroughly discussed all the potential benefits and all the potential harms, in advance of the technology coming online and running its course.
Triumphant science and technology are only at the threshold of man's command over sources of energy so stupendous that, if used for military purposes, they can wipe out our entire civilization.
I did not grow up around computers, so technology was not a tool used every day in my household. I was drawn to computer science due to the creative nature of programming and the technology focus.
No society has ever yet been able to handle the temptations of technology to mastery, to waste, to exuberance, to exploration and exploitation... We have to learn to cherish this earth and cherish it as something that's fragile, that's only one, it's all we have... We have to use our scientific knowledge to correct the dangers that have come from science and technology.
We live in a society exquisitely dependent on science and technology and yet have cleverly arranged things so that almost no one understands science and technology.
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