A Quote by Richard Dawkins

They are either people of faith who have lost their faith from reading my books, or they are people who had already lost their faith, and something about my books encouraged them to affirm that.
The world is full of people who have lost faith: politicians who have lost faith in politics, social workers who have lost faith in social work, schoolteachers who have lost faith in teaching and, for all I know, policemen who have lost faith in policing and poets who have lost faith in poetry. It's a condition of faith that it gets lost from time to time, or at least mislaid.
A nominal Christian often discovers in suffering that his faith has been in his church, denomination, or family tradition, but not Christ. As he faces evil and suffering, he may lose his faith. But that’s actually a good thing. I have sympathy for people who lose their faith, but any faith lost in suffering wasn’t a faith worth keeping.
We need people who truly live their faith, represent their faith, speaking to the issues of faith through a faith prism as opposed to just having folks talking about faith when there is a crisis.
Public confidence in the integrity of the Government is indispensable to faith in democracy; and when we lose faith in the system, we have lost faith in everything we fight and spend for.
My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.
The public has lost faith in the ability of Social Security and Medicare to provide for old age. They've lost faith in the banking system and in conventional medical insurance.
Faith is a belief in the unknown. Faith heals, faith creates, faith works wonders, faith moves mountains. Faith is the searchlight for God-finding.
I know that I had not faith, unless the faith of a devil, the faith of Judas, that speculative, notional, airy shadow, which lives in the head, not in the heart. But what is this to the living, justifying faith, the faith that cleanses from sin?
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or the next. It was the deep knowledge - and pray God we have not lost it - that there is a profound moral difference between the use of force for liberation and the use of force for conquest.
I never lost my faith...But like all modern Catholics, I felt for a time that I had outgrown the church. Now it is a bone of contention in my soul that I did not share my faith with my kids, as my parents did with me. It was a source of grace when I needed it. I have been greatly nurtured and inspired by my faith.
This faith in themselves was in the hearts of our ancestors, this faith in themselves was the motive power that pushed them forward and forward in the march of civilisation, and if there has been degeneration, if there has been defect, mark my words, you will find that degeneration to have started on the day our people lost faith in themselves.
The word 'religion' is only a label. What lies behind that, the most important thing of all, is the word 'faith'. You either have faith, or you don't have faith, or you have degrees of faith - and if you have degrees of faith, then you become agnostic. You're kind of in-between, or you're on the fence.
Solid scriptural theology should be valued in the church. Books in which Scripture is reverently regarded as the only rule of faith and practice-- books in which Christ and the Holy Ghost have their rightful office-- books in which justification, and sanctification, and regeneration, and faith, and grace, and holiness are clearly, distinctly, and accurately delineated and exhibited, these are the only books which do real good. Few things need reviving more than a taste for such books as these among readers.
Faith, to be faith, must center around something that is not known. Faith, to be faith, must go beyond that for which there is confirming evidence. Faith, to be faith, must go into the unknown. Faith, to be faith, must walk to the edge of the light, and then a few steps into the darkness. If everything has to be known, if everything has to be explained, if everything has to be certified, then there is no need for faith. Indeed, there is no room for it.
We are a people of faith. We have been so secure in that faith that we have enshrined in our Constitution protection for people who profess no faith. And good for us for doing so. That is what the First Amendment is all about.
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