A Quote by Richard Dawkins
It's a horrible idea that God, this paragon of wisdom and knowledge, power, couldn't think of a better way to forgive us our sins than to come down to Earth in his alter ego as his son and have himself hideously tortured and executed so that he could forgive himself.
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The idea that God could only forgive our sins by having his son tortured to death as a scapegoat is surely, from an objective point of view, a deeply unpleasant idea. If God wanted to forgive us our sins, why didn't he just forgive them? Why did he have to have his son tortured?
If God wanted to forgive our sins, why not just forgive them, without having himself tortured and executed in payment-thereby, incidentally, condemning remote future generations of Jews to pogroms and persecution as 'Christ-killers': did that hereditary sin pass down in the semen too?
It's a truly disgusting idea that the creator of the universe - capable of inventing the laws of physics and designing the evolutionary process - that this protégé of supernatural intellect couldn't think of a better way to forgive our sins than to have himself tortured to death.
If you feel sincerely sorry on account of your sins, and believe that Christ is able and willing to forgive you, the work is done. You may trust with all the confidence of a child who confesses his fault, and casts himself into his father's arms. This is faith; a simple trust in the power and willingness of the Father to forgive, for the sake of what Christ the Son has done.
"If a man finds it very hard to forgive injuries, let him look at a Crucifix, and think that Christ shed all His Blood for him, and not only forgave His enemies, but even prayed His Heavenly Father to forgive them also. Let him remember that when he says the Pater Noster, every day, instead of asking pardon for his sins, he is calling down vengeance on himself."
This is the unique element in the gospel, which tells us that what we could never do, God has done. We cannot climb up to heaven to discover God, but God has come down to earth, in the person of his Son, to reveal himself to us in the only way we could really understand: in terms of a human life.
Besides loving each other, we must bear with each other and pardon ? 'forgive them that trespass against us' ? in order that our heavenly Father may 'forgive us our trespasses' (Mt. 6:14). Thus, with all your soul honor and love in every man the image of God, not regarding his sins, for God alone is Holy and without sin; and see how He loves us, how much He has created and still creates for us, punishing us mercifully and forgiving us bounteously and graciously. Honor the man also, in spite of his sins, for he can always amend.
Such was the will of the Father that his Son, blessed and glorious, whom he gave to us, and who was born for us, should by his own blood, sacrifice, and oblation, offer himself on the altar of the cross, not for himself, by whom "all things were made," but for our sins, leaving us an example that we should follow his steps.
True poetry is born of scrutiny,
Scrutiny, the son of meditation,
Meditation, the son of lore,
Lore, the son of inquiry,
Inquiry, the son of investigation,
Investigation, the son of knowledge,
Knowledge, the son of understanding,
Understanding, the son of wisdom,
Wisdom, the son of surrender to the Divine Will
Thus it is with the poet himself: his art is powerful, protecting, elevating, and his judgement straight and strong
Because Jesus Christ has prepared Himself from the foundations of the world we can trust Him as one uniquely qualified through the fullness of His love for His Father and us. His love, meekness, condescension, knowledge, power, commitment to agency, and obedience combine to bring this elusive peace to all of God’s children. Our peace was purchased by the shedding of the innocent blood of God’s purest Son. Our trust in His capacity to bring us this peace can be complete because that has been part of His work and His glory from the beginning.
Jesus is not only the Son of God, but He is God Himself. Having all power in His hands, He laid down His life for people who deserved God's justice, not His mercy.
The Father willed that his blessed and glorious Son, whom he gave to us and who was born for us, should through his own blood offer himself as a sacrificial victim on the altar of the cross. This was to be done not for himself through whom all things were made, but for our sins.
If you feel you can't forgive, ask God to penetrate your unforgiveness with His love. When we have to do the impossible, God says that the way it happens is "not by might nor by power, but by My Spirit" (Zechariah 4:6). This means that certain things will not be accomplished by human strength, but only by the power of God. The Holy Spirit will enable us to forgive even the unforgivable.
Jesus Christ has bought us with His blood, but, alas, He has not had His money's worth! He paid for ALL, and He has had but a fragment of our energy, time and earnings. By an act of consecration, let us ask Him to forgive the robbery of the past, and let us profess our desire to be henceforth utterly and only for Him- His slaves, owning no master other than Himself.
They say that when god was in Jerusalem he forgave his murderers, but now he will not forgive an honest man for differing with him on the subject of the Trinity. They say that God says to me, "Forgive your enemies." I say, "I do;" but he says, "I will damn mine." God should be consistent. If he wants me to forgive my enemies he should forgive his. I am asked to forgive enemies who can hurt me. God is only asked to forgive enemies who cannot hurt him. He certainly ought to be as generous as he asks us to be.
God is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. So to confess is to breathe in and to ask God to forgive me of my sins. And as we breathe out we breathe out the impure air and breathe in the pure air. I would say the pure air is knowing that God has forgiven us of our sins.
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