A Quote by Richard Flanagan
Unlike some mainland black groups, Tasmanian Aborigines now have no traditional tribal culture left. It was taken from them with great violence and great rapidity.
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Great groups give the lie to the remarkably persistent but incorrect notion that successful organizations are the lengthened shadow of a great woman or man. However, each great group has a strong leader. In fact, great groups and great leaders create each other.
During the Great Depression, African Americans were faced with problems that were not unlike those experienced by the most disadvantaged groups in society. The Great Depression had a leveling effect, and all groups really experienced hard times: poor whites, poor blacks.
Obviously, the issue for the Left isn't aging white males; it is conservatives, whether they are young or old, white or nonwhite, male or female. If female aborigines were conservative, the Left would have a problem with female aborigines.
When some of the gangs got involved with the drug trade, particularlythe crack cocaine trade, and the lethal violence started to flare up in the '80s, then there was a great deal of public attention on gangs and a great deal of concern about what was going on in these social groups.
Now, when you look at somebody, it's not simply, 'Are you like me or unlike me? Has your culture produced great artists? What are your rituals?' It's: 'Is your culture safe or not? Will it produce terrorists?'
Nothing seemed to offer more striking proof to the late Victorian mind of the infernal truth of social Darwinism than the supposed demise of the Tasmanian Aborigines.
I have great respect for Oklahoma's tribal members, and I celebrate their traditions and culture.
Capitalism, in my estimation, is not about democracy. I think we're beginning to see an understanding of this. We see it in the Black Lives Matter movement. We see it among black youth who are now struggling and trying to make connections internationally with other groups and trying to figure out what's going on in the world and the ways things like police violence and systemic violence all come together under neoliberalism.
In college I studied '60s and '70s radicalism, student activism, forms of political violence, groups like the Weathermen, the Black Panthers, the Symbionese Liberation Army, the New Left.
Many teachers of the Sixties generation said "We will steal your children", and they did. A significant part of America has converted to the ideas of the 1960s - hedonism, self-indulgence and consumerism. For half of all Americans today, the Woodstock culture of the Sixties is the culture they grew up with - their traditional culture. For them, Judeo-Christian culture is outside the mainstream now. The counter-culture has become the dominant culture, and the former culture a dissident culture - something that is far out, and 'extreme'.
There have been a few friends who have taught me some great lessons in life. I wouldn't like to name them. They did things that I never expected out of them that left me heart-broken. It was during these rough patches in life that they left me alone. I know now that it was only my position that they were interested in.
Great groups deliver great results. And for everyone involved in a great group, great work is its own reward.
The FBI continues to work with tribes through the Tribal Law and Order Act of 2010 to help tribal governments better address the unique public safety challenges and disproportionately high rates of violence and victimization in many tribal communities.
I don't understand why black people have been so quiescent, so passive over the hundreds of years of American history. Why hasn't there been more violence, more armed struggle? I know answers to some of that, but it seems to me it's an issue of faith, an abiding faith in some sort of great beyond, or great spirit, or even in the American dream.
One of the things I recognized early on, doing whatever studies of black history I have, is that even though black folks were transported as slaves, into servitude, when they were carried out of Africa they left empty-handed, but they didn't leave empty-headed. They carried with them the culture they knew, the culture they had, and that culture reconstituted itself in all the places they went.
Some on the Left can be very selective about the kinds of violence they oppose. For some of them, gun violence is a crime to be decried - unless it is committed by an 'aggrieved' victim against what they consider a corrupt institution.
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