A Quote by Richard Gere

All of our energy should be in sacrifice and services. Suffering, at least. — © Richard Gere
All of our energy should be in sacrifice and services. Suffering, at least.
Suffering is universal; how we react to suffering is individual. Suffering can take us one of two ways. It can be a strengthening and purifying experience combined with faith, or it can be a destructive force in our lives if we do not have the faith in the Lord's atoning sacrifice. The purpose of suffering, however, is to build and strengthen us.
Look at the world, all the suffering... Being under house arrest is the least I can sacrifice.
Our visit to this planet is short, so we should use our time meaningfully, which we can do by helping others wherever possible. And if we cannot help others, at least we should try not to create pain and suffering for them.
Suffering is nature's way of indicating a mistaken attitude or way of behavior, and to the nonegocentric person every moment of suffering is the opportunity for growth. People should rejoice in suffering, strange as it sounds, for this is a sign of the availability of energy to transform their characters.
If we take the time to look deeply, we see that understanding and compassion arise from suffering. Understanding is the understanding of suffering, and compassion is the kind of energy that can transform suffering. If suffering is not there, we have no means to cultivate our understanding and our compassion. This is something quite simple to see
Above all we must not wish to cling to our suffering. Suffering surely deepens us and enhances our person, but we must not desire to become a deeper self than God wills. To suffer no longer can be a beautiful, perhaps the ultimate sacrifice.
That which should distinguish the suffering of believers from unbelievers is the confidence that our suffering is under the control of an all-powerful and all-loving God. Our suffering has meaning and purpose in God's eternal plan, and He brings or allows to come into our lives only that which is for His glory and our good.
The church for too long has followed Casper, the friendly ghost instead of seeking the fire of the Holy Spirit. We have turned limp at the thought of our own cross; we faint when we think of suffering or sacrifice. Beloved, it is time to embrace the fire of God's Presence. It is the fire that purifies our sacrifice.
While we can never truly repay the debt we owe our heroes, the least we should do for our brave veterans is to ensure that the government takes a proactive approach to delivering the services and benefits they have earned, so they can access the care they need and so richly deserve.
At least we should learn to understand our fellow beings, for we are powerless to stop their misery, their ignominy, their suffering, their weakness, and their death.
Our people sacrifice a lot for their country, including their lives. None of them should have to sacrifice their integrity as well.
Energy is our largest business in India but still has huge room to grow in new areas like renewables and distributed energy - as well as traditional gas and steam turbines and services.
We should tell ourselves once and for all that it is the first duty of the soul to become as happy, complete, independent, and great as lies in its power. To this end we may sacrifice even the passion for sacrifice, for sacrifice never should be the means of ennoblement, but only the sign of being ennobled.
As Christians, we worship a victimized Lord. We should expect to suffer and should have particular compassion on those who hurt emotionally and physically. But we do not resemble the Suffering Servant when we take pains to show off our suffering.
I know this will sound naïve, but I often wonder what America would be like if our national ethos was simply to minimize suffering. Period. To try, every day, to convert our wonderful wealth and national energy into the cessation of suffering wherever we find it. Imagine if that was our national mindset. Well, we can-we must-dream.
Empathy should not be contingent on our proximity to suffering or the likelihood of it happening to us. Rather, it should stem from a disdain that suffering is happening at all.
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