A Quote by Richard Hooker
God is no captious sophister, eager to trip us up whenever we say amiss, but a courteous tutor, ready to amend what, in our weakness or our ignorance, we say ill, and to make the most of what we say aright.
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God stands in no need of our strength or wisdom, but of our ignorance, of our weakness; let us but give these to Him, and He can make use of us in winning souls.
Most of us fear reaching the end of our life regretting moments when we didn't speak up, say I love you, or say I'm sorry.
The general confusion is that our moral behavior is what justifies us before God. Most of us would never say that with our mouths but we feel that lie in our heart and believe it in our minds. You can be morally upright and not be a worshipper of Christ at all.
And I saw that truly nothing happens by accident or luck, but everything by God's wise providence. If it seems to be accident or luck from our point of view, our blindness and lack of foreknowledge is the cause; for matters that have been in God's foreseeing wisdom since before time began befall us suddenly, all unawares; and so in our blindness and ignorance we say that this is accident or luck, but to our Lord God it is not so.
I don’t care what you write man, just make sure you make us sound sexy. Say that we looked like we’d just come from the beach and that our bodies were glistening. Say we got no hair on our chests. Anything so the girls will like us.
Therefore they who say our thoughts are not our own because they resemble the Ancients, may as well say our faces are not our own, because they are like our Fathers: And indeed it is very unreasonable, that people should expect us to be Scholars, and yet be angry to find us so.
Our God is the God of the impossible. When we say yes to doing new things as we step into our destiny, we'll get to see God show up and equip us for the journey ahead in miraculous ways.
When we're doing our lessons, the teacher doesn't say, 'Ready, set, work,' They say, 'Ready, set, play,' and I always took that word seriously.
Let us say "Yes" to life and not death. Let us say "Yes" to freedom and not enslavement to the many idols of our time. In a word, let us say "Yes" to the God who is love, life and freedom, and who never disappoints.
A friend is more than a therapist or confessor, even though a friend can sometimes heal us and offer us God's forgiveness. A friend is that other person with whom we can share our solitude, our silence, and our prayer. A friend is that other person with whom we can look at a tree and say, "Isn't that beautiful," or sit on the beach and silently watch the sun disappear under the horizon. With a friend we don't have to say or do something special. With a friend we can be still and know that God is there with both of us.
I am constantly concerned about being quoted in the press and perhaps saying the wrong thing or having what I say misinterpreted and bringing reproach to the name of Christ. People do not come to hear what Billy Graham has to say; they want to hear what God has to say. Jesus tells us not to be misled by the voices of strangers. There are so many strange voices being heard in the religious world of our day. We must compare what they say with the Word of God.
We do not always proclaim loudly the most important thing we have to say. Nor do we always privately share it with those closest to us, our intimate friends, those who have been most devotedly ready to receive our confession.
What would a man of God say, who felt aright, when Joseph asked him for his money? He would say, 'Yes, and I wish I had more to help to build up the Kingdom of God.' Or if he came and said 'I want your wife?' 'O Yes,' he would say, 'here she is, there are plenty more.' ... Did the Prophet Joseph want every man's wife he asked for? He did not... If such a man of God should come to me and say, 'I want your gold and silver, or your wives,' I should say, 'Here they are, I wish I had more to give you, take all I have got.'
The role of the writer is not to say what we can all say, but what we are unable to say. Most of the writing today which is called fiction contains such a poverty of language, such triteness, that it is a shrunken, diminished world we enter, poorer and more formless than the poorest cripple deprived of ears and eyes and tongue. The writer's responsibility is to increase, develop our senses, expand our vision, heighten our awareness and enrich our articulateness.
Is there a wrong way to say "I don't know"? Yes. When we declare ignorance, it should be a) honest and b) in the spirit of opening ourselves up to hearing, to learning, to receiving. When we say "I don't know" under these conditions, the words can forge connection, healing, growth. But when we resist or disavow knowledge, when we profess ignorance as a way of donning armor and evading accountability, then we make a mockery of those words, and we rupture connections not only with others but within ourselves, within our souls.
I feel most spiritual when I'm out in the woods. I feel part of nature. Or looking up at the stars. [I used to say] I was an atheist. Now I say, it's all according to your definition of God. According to my definition of God, I'm not an atheist. Because I think God is everything. Whenever I open my eyes I'm looking at God.
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