A Quote by Richard J. Foster

Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem. — © Richard J. Foster
Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem.
Something is amiss, deeply wrong, something is deeply wrong with the way we're living our lives collectively, with the way we are creating our collective experience on earth. And we are coming to the conclusion that the problem after all is not political, that the problem after all is not economic, that the problem after all cannot be solved with bombs or missiles or bullets, but that the problem in fact is spiritual, that the problem with the world today is as it has always been, a problem of our most basic beliefs. Without a doubt it`s a spiritual awakening and a spiritual revolution.
Life is not about making money. It is about enhancing the quality of life for every single being so that they go from physical satisfaction to astral satisfaction to mental satisfaction to growing spiritual satisfaction, up and up and up, all the way. It's all spiritual.
Superficiality is the curse of the modern world.
It is yet to be decided whether the Revolution must ultimately be considered as a blessing or a curse: a blessing or a curse, not to the present age alone, for with our fate will the destiny of unborn millions be involved.
All our problems are spiritual, and our only spiritual problem is not realizing we are spiritual.
There sure are a lot of these 'instant' products on the market. Instant coffee, instant tea, instant pudding, instant cereal... instant dislike.
I see the main problem as a spiritual one, not a resource problem, or a problem with this or that government, but a larger problem centered around human beliefs, the troublesome elements founded in our mythology. Our problematic mythology is collapsing all around us. It is a mythology that is predatory.
In every age the church is threatened by heresy, and heresy is bound up in false doctrine. It is the desire of all heretics to minimize the importance of doctrine. When doctrine is minimized, heresy can exercise itself without restraint.
Conservatism therefore looks upon the enhancement of man's spiritual nature as the primary concern of political philosophy. Liberals, on the other hand,— in the name of a concern for “human beings”— regard the satisfaction of economic wants as the dominant mission of society.
Seventy-six percent of the American people say we have a spiritual problem in our country. That's great, because now they understand the root of the problem is not that we haven't passed enough laws; rather, the root of the problem is in terms of our social value system.
Contemplation in the age of Auschwitz and Dachau, Solovky and Karaganda is something darker and more fearsome than contemplation in the age of the Church Fathers. For that very reason, the urge to seek a path of spiritual light can be a subtle temptation to sin. It certainly is sin if it means a frank rejection of the burden of our age, an escape into unreality and spiritual illusion, so as not to share the misery of other men.
The central problem of our age is not liberalism or modernism, nor the old Roman Catholicism or the new Roman Catholicism, nor the threat of communism, nor even the threat of rationalism and the monolithic consensus which surrounds us. All these are dangerous but not the primary threat. The real problem is this: the church of the Lord Jesus Christ, individually corporately, tending to do the Lord’s work in the power of the flesh rather than of the Spirit. The central problem is always in the midst of the people of God, not in the circumstances surrounding them.
It's as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you're living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
I call the age we are entering the creative age because the key factor propelling us forward is the rise of creativity as the primary mover of our economy.
The curse of poverty has no justification in our age.
The problem of money dogs our steps throughout the whole of our lives, exerting a pressure that, in its way, is as powerful and insistent as any other problem of human existence. And it haunts the spiritual search as well.
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