A Quote by Richard J. Foster
Without the cross the Discipline of Confession would be merely therapeutic. But it is so much more. It involves an objective [a better word would have been "metaphysical"] change in our relationship with God and a subjective change in us. It is a means of healing and transforming the inner spirit.
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Three means by which God assures us that we do have eternal life: 1. The promises of His Word, 2. The witness of the Spirit in our hearts, 3. The transforming work of the Spirit in our lives.
The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.
Policies change, and programs change, according to time.But objective never changes. You might change your method of achieving the objective, but the objective never changes. Our objective is complete freedom, complete justice, complete equality, by any means necessary
Becoming people of integrity and honesty does not occur quickly or all at once, nor is it merely a matter of greater personal discipline. It is a change of disposition, a change of heart. And this gradual change of heart is one that the Lord accomplishes within us, through the power of His Spirit, in a line-upon-line fashion.
First, what is a revolution? Sometimes I'm inclined to believe that many of our people are using this word "revolution" loosely, without taking careful consideration [of] what this word actually means, and what its historic characteristics are. When you study the historic nature of revolutions, the motive of a revolution, the objective of a revolution, and the result of a revolution, and the methods used in a revolution, you may change words. You may devise another program. You may change your goal and you may change your mind.
Most of us were taught that God would love us if and when we change. In fact, God loves you so that you can change. What empowers change, what makes you desirous of change is the experience of love. It is that inherent experience of love that becomes the engine of change.
Trusting God means transferring our confidence and hope from ourselves to him, acknowledging that we have no ability in ourselves to live in a way that pleases him. Only he can change us by the power of his Spirit in us. This trust is manifested in a context of obedience in our lives to the biblical mandates God calls us to pursue. Training means acting upon that trust by doing things that help us rely upon God more and live out his desire for us.
Those of us from the Vote Leave team would never have gone to No10 to help if Boris hadn't told us that he is determined to change the Conservative Party - change its priorities and change its focus so it really serves the whole country. Most of us were not 'party people.' For us, parties are a means to an end - a means to improve lives.
The idea behind The Hole in Our Gospel is quite simple. It's basically the belief that being a Christian, or a follower of Jesus Christ, requires much more than just having a personal and transforming relationship with God. It also entails a public and transforming relationship with the world.
God would have us move to the highest level of our nature, and that means that we need to understand that our capacity to deal with the spirit-the darkness of the spirit with the light of the spirit as our greatest power.
I'm a big journaler, so for every new journal, I would change the way my room looked and change the posters on the walls, and I would change what I was wearing, and I would have a playlist, and it all kind of corresponded and matched, and I would change my handwriting in the journals.
Whatever else the true preaching of the word would need to include, it at least would have to be a word that speaks from the perspective of those who have been crushed and marginalized in our society. It would need to be a word of solidarity, healing and love in situations of brokenness and despair and a disturbing and troubling word of justice to those who wish to protect their privilege by exclusion.
Appealing to his [Einstein's] way of expressing himself in theological terms, I said: If God had wanted to put everything into the universe from the beginning, He would have created a universe without change, without organisms and evolution, and without man and man's experience of change. But he seems to have thought that a live universe with events unexpected even by Himself would be more interesting than a dead one.
I believe it's a lot easier to change the Constitution than it would be to change the word of the living God, and that's what we need to do is to amend the Constitution so it's in God's standards rather than try to change God's standards.
A direct statement about yourself is considered objective only if it is negative. If it's positive, it is considered subjective. And 'objective' means it is accurate, and 'subjective' means it is conceited self-delusion.
A little prosperity and peace, or even a turn slightly for the better, can bring us feelings of self-sufficiency. We can feel quickly that we are in control of our lives, that the change for the better is our own doing, not that of a God who communicates to us through the still, small voice of the Spirit.
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