A Quote by Richard L. Evans
One of the most fruitless, irritating wastes in the world is arguing-the contentious, endless kind of arguing that is akin to quarreling, and causes feuding in families and among friends, and leaves resentful feeling in homes, in hearts, in businesses and professions, and in all kinds of gatherings in public and private places, and in all relationships of life-and with so little that it ever seems to settle!
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I am not arguing that women ought to 'settle.' I am arguing that we can now expect more of a mate than we could when we depended on men for our financial security, social status, and sense of accomplishment.
When your vision is a biblical vision, the people arguing with it are not arguing with you. They are arguing with God.
I never wanted to dilute my private passion for the art by airing and arguing it in public.
On the subject of the nature of the gods, the first question is Do the gods exist or do the not? It is difficult you may say to deny that they exist. I would agree if we were arguing the matter in a public assembly, but in a private discussion of this kind, it is perfectly easy to do so.
In some ways, Trump's large, national coalition defies easy characterization. He draws from a broad base of good people: kind folks who open their homes and hearts to people of all colors and creeds, married couples with happy homes and families who live nearby, public servants who put their lives on the line to fight fires in their communities.
I'd rather laugh - not fuss and fight. You can articulate your point without arguing. When you're arguing constantly, you just need to say, 'You're real cool, but you're not for me.'
This same economic system, based on short-term growth and endless profits is also the reason for pretty much everything else that is lousy in our society, from private prisons to Fox News. What I'm arguing is that, in fact, what we've been told is a lie.
Arguing whether or not a God exists is like fleas arguing whether or not the dog exists. Arguing over the correct name for God is like fleas arguing over the name of the dog. And arguing over whose notion of God is correct is like fleas arguing over who owns the dog.
Everything is as it is at any moment. There's no way of arguing, because you are arguing with reality - the isness of this moment. You can argue with it, but that's suffering.
Arguing that God doesn't exist would be like people in the 10th century arguing that germs and microbes didn't exist because they couldn't see them.
It has been said that arguing against globalization is like arguing against the laws of gravity.
I never talk about my wife: we're both in public professions but we try to keep our private life private.
There isn't much point arguing about the word "libertarian." It would make about as much sense to argue with an unreconstructed Stalinist about the word "democracy" - recall that they called what they'd constructed "peoples' democracies." The weird offshoot of ultra-right individualist anarchism that is called "libertarian" here happens to amount to advocacy of perhaps the worst kind of imaginable tyranny, namely unaccountable private tyranny. If they want to call that "libertarian," fine; after all, Stalin called his system "democratic." But why bother arguing about it?
There are only two kinds of businesses in this world: Businesses in crazy competition, and businesses that are one of a kind.
Planners and designers should encourage as much diversity in human habitats as they find in animal habitats. It is not possible to resolve all conflicts or to gain all ends. Choices have to be made. Different aspects of the public good should be stressed in different places. To achieve variety in land use patterns, there should also be a variety of relationships between the professions, not an institutionalized decision-making tree. Relationships between the constructive professions should, therefore, be deconstructed.
In the end, arguing about affirmative action in selective colleges is like arguing about the size of a spigot while ignoring the pool and the pipeline that feed it. Slots at Duke and Princeton and Cal are finite.
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