A Quote by Richard Mant
Correct opinions well established on any subject are the best preservative against the seduction of error.
Related Quotes
It is (to describe it figuratively) as if an author were to make a slip of the pen, and as if this clerical error became conscious of being such. Perhaps this was no error but in a far higher sense was an essential part of the whole exposition. It is, then, as if this clerical error were to revolt against the author, out of hatred for him, were to forbid him to correct it, and were to say, "No, I will not be erased, I will stand as a witness against thee, that thou art a very poor writer."
The wisdom of literature is quite antithetical to having opinions. 'Nothing is my last word about anything,' said Henry James. Furnishing opinions, even correct opinions - whenever asked - cheapens what novelists and poets do best, which is to sponsor reflectiveness, to pursue complexity. Information will never replace illumination.
[Rousseau] has not had the precaution to throw any veil over his sentiments; and as he scorns to dissemble his contempt of established opinions, he could not wonder that all the zealots were in arms against him.
I wanted to take a stand against what I think was not so well established then but is thoroughly well established now, which is the substitution for a real sense of a country of a hideous distortion which you can sell to the people called 'heritage'.
There is only one safeguard against error, and that is to be established in the faith; and for that, there has to be prayerful and diligent study, and a receiving with meekness the engrafted Word of God. Only then are we fortified against the attacks of those who assail us.
Complicity with error will take from the best of men the power to enter any successful protest against it.
He that sees another in error and endeavors not to correct it, testifies himself to be in error.
When things get bad enough, then something happens to correct the course. And it's for that reason that I speak about evolution as an error-making and an error-correcting process. And if we can be ever so much better - ever so much slightly better - at error correcting than at error making, then we'll make it.
Accurate knowledge is the basis of correct opinions; the want of it makes the opinions of most people of little value.
NO error is infused into the young mind, to lie there dormant, or to be reproduced only when the subject of thought or action recurs to which the error belongs; but the error becomes a model or archetype, after whose likeness the active powers of the mind create a thousand other errors.
To avoid the various foolish opinions to which mankind are prone, no superhuman genius is required. A few simple rules will keep you, not from all error, but from silly error.
Seduction is, first and foremost, an art form. And seduction should not always be treated as a wild celebration. In fact, it's more of an evocation of what you do. It's more an evocation of seduction.
A famous, very often quoted phrase says: "That government is best, which governs least." I do not believe this to be a correct description of of the functions of a good government. Government ought to do all the things for which it is needed and for which it is established. Government ought to protect the individuals within the country against the violent and fraudulent attacks of gangsters, and it should defend the country against foreign enemies. These are the functions of government within a free system, within the system of the market economy.
I think when you're photographing - when anybody's photographing another person in a private situation, it's a kind of a seduction but it's not always a sexual seduction... I feel like when Jack [Welpott] was doing it, it was a sexual seduction and when I was doing it, it was more of a psychological seduction in order to get them to cooperate with me... Not because I wanted them to spread their legs or... be, you know, Wanna sleep with me? , or whatever.
Let no one who has the slightest desire to live in peace and quietness be tempted, under any circumstances, to enter upon the chivalrous task of trying to correct a popular error.
Do you tell me that the Bible is against our rights? Then I say that our claims do not rest upon a book written no one knows when, or by whom. Do you tell me what Paul or Peter says on the subject? Then again I reply that our claims do not rest on the opinions of any one, not even on those of Paul and Peter, . . . Books and opinions, no matter from whom they came, if they are in opposition to human rights, are nothing but dead letters.
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