A Quote by Richard Marcinko
Pain was their body's way of telling them that they'd pushed themselves to their limits - which was exactly where they were supposed to be.
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Pain is the body's way of telling the brain it's in trouble. Similarly, confusion is the brain's way of telling the body, 'All right, buddy, drop that book.
Telling parents in New Jersey you want to act isn't exactly like telling them you want to be a doctor or a dentist. There are no guarantees. It's hard, but all the arts are. Can you imagine the pain of writer's block?
I think that ordinary people who are placed in extraordinary circumstances find themselves pushed beyond their limits, and learn new truths about themselves.
Jim Jones used highly-edited videos and photos of Jonestown, showing what a supposed Eden it was. People were interviewed smiling and working in the fields, telling other church members to hurry down and join them. These interviews were staged; the people were told exactly what to say. Truth is, Jonestown never even produced enough food to feed everyone, and people were going hungry.
I'm interested in people who are not exactly the middle way, or who are trying something else because they cannot prevent themselves from being different, or they wish to be different, or they are different because society pushed them away.
My players need to have the feeling that they've pushed themselves to their limits.
It was frankly sort of confusing, the way everyone stared at our bodies exactly as they tried to erase the ideas of our bodies from our minds. We were supposed to get over ourselves but no one was supposed to get over us. The female body was our worst handicap and our best advantage - the surest means to success, the surest course to failure.
When we start out on a spiritual path we often have ideals we think we're supposed to live up to. We feel we're supposed to be better than we are in some way. But with this practice you take yourself completely as you are. Then ironically, taking in pain - breathing it in for yourself and all others in the same boat as you are heightens your awareness of exactly where you're stuck.
When you paint things exactly as they are, you don't show people anything that they couldn't see for themselves; you're telling them what they already know.
I think a lot of social media creators have always been, like, content and haven't pushed the limits because no one else had pushed the limits before. I say to myself, 'How can I create my own TV show online every day and actually make it a real production and put effort into it?'
It would be counterproductive to tell people exactly what they are supposed to do and exactly how they are supposed to do it to a point where they become more concerned about your expectations than about completing their work in a quality way.
Here's why I don't have time to 'play church': at the end of the day, when I was supposed to be discarded, and the tools came in to kill me, to crush my head or whatever you're supposed to do, the Lord took His hand, pushed in there, and pushed me back out of the way. And they thought they got me. But at the end of the day God had a plan for a broken situation.
Ballet is completely unnatural to the body, just being turned out... it's not the way your body is supposed to function, so you actually [...] train your body to be a different structure than you were born with.
Ballet is completely unnatural to the body, just being turned-out... it's not the way your body is supposed to function, so you actually train your body to be a different structure than you were born with.
If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?
Is it not remarkable that the common repute which we all give to attorneys in the general is exactly opposite to that which every man gives to his own attorney in particular? Whom does anybody trust so implicitly as he trusts his own attorney? And yet is it not the case that the body of attorneys is supposed to be the most roguish body in existence?
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