A Quote by Richard Mentor Johnson

Their moral influence will then do infinitely more to advance the true interests of religion, than any measures which they may call on Congress to enact. — © Richard Mentor Johnson
Their moral influence will then do infinitely more to advance the true interests of religion, than any measures which they may call on Congress to enact.
Any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
The objections to religion are of two sorts - intellectual and moral. The intellectual objection is that there is no reason to suppose any religion true; the moral objection is that religious precepts date from a time when men were more cruel than they are and therefore tend to perpetuate inhumanities which the moral conscience of the age would otherwise outgrow.
The truths of the Judaic-Christian tradition, are infinitely precious, not only, as I believe, because they are true, but also because they provide the moral impulse which alone can lead to that peace, in the true meaning of the word, for which we all long. .?.?. There is little hope for democracy if the hearts of men and women in democratic societies cannot be touched by a call to something greater than themselves.
This Congress did more to uplift education, more to attack disease in this country and around the world, and more to conquer poverty than any other session in all American history, and what more worthy achievements could any person want to have? For it was the Congress that was more true than any other Congress to Thomas Jefferson's belief that: 'The care of human life and happiness is the first and only legitimate objective of good Government.'
Unable to maintain their government-granted monopoly, the powerful railroad interests turned to government to do the regulating and price-fixing which they were unable to do themselves. In fact, the pressure that induced Congress to enact the Interstate Commerce Act of 1887 did not come from reformers bemoaning abuses by the powerful railroad interests; it came from the railroad interests themselves, asking Congress to shield them against the harsh winds of competition.
It has been said that true religion will make a man a more thorough gentleman than all the courts in Europe. And it is true that you may see simple laboring men as thorough gentlemen as any duke, simply because they have learned to fear God; and, fearing him, to restrain themselves, which is the very root and essence of all good breeding.
The clergy earns its living from religion. If your interests are secured through religion, then you will defend your interests first, and religion will become secondary.
[ Alexis de] Tocqueville said it in 1835, and it's as true today as it was then: 'Despotism may govern without faith, but liberty cannot. Religion is more needed in democratic societies than in any other.'
The old Catholic church traditions are worth more than all you have said. Here is a principle of logic that most men have no more sense than to adopt. I will illustrate it by an old apple tree. Here jumps off a branch and says, I am the true tree, and you are corrupt. If the whole tree is corrupt, are not its branches corrupt? If the Catholic religion is a false religion, how can any true religion come out of it? If the Catholic church is bad, how can any good thing come out of it?
But although in theory physicists realize that their conclusions are ... not certainly true, this ... does not really sink into their consciousness. Nearly all the time ... they ... act as if Science were indisputably True, and what's more, as if only science were true.... Any information obtained otherwise than by the scientific method, although it may be true, the scientists will call "unscientific," using this word as a smear word, by bringing in the connotation from its original [Greek] meaning, to imply that the information is false, or at any rate slightly phony.
I love to see honest and honorable men at the helm, men who will not bend their politics to their purses, nor pursue measures by which they may profit, and then profit by their measures.
We have lived in a world where the discoveries of physics and genetics are far more awe-inspiring, as well as infinitely more liberating, than the claims of any religion.
Like everything which is not the involuntary result of fleeting emotion but the creation of time and will, any marriage, happy or unhappy, is infinitely more interesting than any romance, however passionate.
A bold reform agenda is our moral obligation. If we make the case effectively and win this November, then we will have the moral authority to enact the kind of fundamental reforms America has not seen since Ronald Reagan's first year.
The ongoing war in Afghanistan is being imposed on us, and Afghans are being sacrificed in it for someone else's interests. We are not blocking the interests of the United States or other major powers. But we are demanding that if you consider Afghanistan the place from which to advance your interests, then you should also pay attention to Afghanistan's interests.
Men like me, who merely wish to establish political freedom, will in such circumstances lose all their influence, and others will get influence who may become dangerous to all established interests whatsoever.
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