A Quote by Richard N. Haass

Homegrown terrorists are a real problem for even the most modern, democratic societies. — © Richard N. Haass
Homegrown terrorists are a real problem for even the most modern, democratic societies.
There is a democratic deficit. In Latin America in particular there is real concern that democratic governments are not delivering and that is leading to experimenting with different models that are much less democratic. But even in Western Europe the deficit is a problem.
We all have the problem of what do you do with the not-guilty-yet in free and democratic societies where you have the presumption of innocence. It's a very difficult problem.
The equality of rights of all citizens is the basic tenet of modern democratic societies.
A social problem is one that concerns the way in which people live together in one society. A racial problem is a problem which confronts two different races who live in two separate societies, even if those societies are side by side.
Free societies, which allow differences to speak and be heard, and live by intermarriage, commerce, and free migration, and democratic societies, which convert enemies into adversaries and reconcile differences without resort to violence, are societies in which the genocidal temptation is unlikely and even inconceivable.
The homegrown terrorists are the most significant because any fighter returning from Syria to the United States would likely be identified and detected by our intelligence and law enforcement agencies.
What I think it's important to recognize in today's world is that all of our societies are multiethnic, multi-religious and multicultural. And that is a positive thing. That's a richness, and also strength. But we also have to recognize that, for those societies to be harmonious, there is a lot of the investment that needs to be made in social cohesion and inclusivity. But the important thing to recognize, and particularly Europe, most of the terrorist attacks are not done by people that came from the outside. They are homegrown.
You know how it always is, every new idea, it takes a generation or two until it becomes obvious that there's no real problem. It has not yet become obvious to me that there's no real problem. I cannot define the real problem, therefore I suspect there's no real problem, but I'm not sure there's no real problem.
Because of cyberattacks and fake news, we can already imagine the problem all democratic societies will face in future elections: how to limit lies when they threaten democracy?
In other words, the real problem is not exterior. The real problem is interior. The real problem is how to get people to internally transform, from egocentric to sociocentric to worldcentric consciousness, which is the only stance that can grasp the global dimensions of the problem in the first place, and thus the only stance that can freely, even eagerly, embrace global solutions.
It has not yet become obvious to me that there's no real problem. I cannot define the real problem; therefore, I suspect there's no real problem, but I'm not sure there's no real problem.
The real problem is usually two or three questions deep. If you want to go after someone's problem, be aware that most people aren't going to reveal what the real problem is after the first question.
When elections are not democratic, even the most populist discussions become superficial, disconnected from real power; they are theatre.
Honesty . . . is the foundation upon which relationships and many societies are built. Without it . . . there can be no trust. Widespread lying destroys the fabric of democratic societies, in which the necessary assumption is that people mostly tell the truth.
Egypt now is a real civil state. It is not theocratic, it is not military. It is democratic, free, constitutional, lawful and modern.
Throughout history, when societies face tough economic times, we have seen democratic reforms deferred, decreased trust in government, persecution of minority groups, and a general shrinking of the democratic space.
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