A Quote by Richard P. Feynman

Gravitation is, so far, not understandable in terms of other phenomena. — © Richard P. Feynman
Gravitation is, so far, not understandable in terms of other phenomena.
With the exception of gravitation and radioactivity, all of the phenomena known to physicists and chemists in 1911 have their ultimate explanation in the laws of quantum electrodynamics.
The history of science can be viewed as the recasting of phenomena that were once thought to be accidents as phenomena that can be understood in terms of fundamental causes and principles.
I have my hopes, & very distinct ones, too, of one day getting cerebral phenomena such that I can put them into mathematical equations: in short, a law or laws for the mutual actions of the molecules of the brain (equivalent to the law of gravitation for the planetary & sideral world).
America is far and away superior to every other place on earth, in terms of lifestyles, liberty, and freedom. In terms of the human condition, there's no place like it.
We are so far from knowing all the forces of nature and their various modes of action that it would be unworthy of the philosopher to deny phenomena simply because they are inexplicable at the present state of our knowledge. The more difficult it is to acknowledge their existence, the greater the care with which we must study these phenomena.
All the evidence, experimental and even a little theoretical, seems to indicate that it is the energy content which is involved in gravitation, and therefore, since matter and antimatter both represent positive energies, gravitation makes no distinction.
We know that sensory phenomena are transcribed in the photographic emulsion in such a way that even if there is a causal link with the real phenomena, the graphic images can be considered as wholly arbitrary with respect to these phenomena.
A radical is one of whom people say ''He goes too far.'' A conservative, on the other hand, is one who ''doesn't go far enough.'' Then there is the reactionary, ''one who doesn't go at all.'' All these terms are more or less objectionable, wherefore we have
To put it another way: a conference is an elite meeting on equal terms; a congress is a group of elites meeting on opposite terms; a convention is a mob meeting on equal terms; a course is an elite instructing a mob; and a colloquium is a group capable of considering all these phenomena.
the present Western civilization ... is dominated by the extravert viewpoint. There are plenty of reasons for this domination: extraverts are more vocal than introverts; they are more numerous, apparently in the ratio of three to one; and they are accessible and understandable, whereas the introverts are not readily understandable, even to each other, and are likely to be thoroughly incomprehensible to the extraverts.
Matter can be conveniently divided for descriptive purposes into space , time , mass, and energy . However we can only describe any one of these phenomena in terms of the other three. Any definitions we care to make about matter are thus tautological .
The first amazing fact about gravitation is that the ratio of inertial mass to gravitational mass is constant wherever we have checked it. The second amazing thing about gravitation is how weak it is.
..the self-knowledge that I am talking about is concrete, verifiable and is tangible like science itself and completely understandable in rational terms.
We call those works of art concrete that came into being on the basis of their inherent resources and rules - without external borrowing from natural phenomena, without transforming those phenomena, in other words: not by abstraction.
Since biological change occurs slowly and cultural changes occur in every generation, it is futile to try to explain the fleeting phenomena of culture by a racial constant. We can often explain them-in terms of contact with other peoples, of individual genius, of geography-but not by racial differences.
In experimental philosophy, propositions gathered from phenomena by induction should be considered either exactly or very nearly true notwithstanding any contrary hypotheses, until yet other phenomena make such propositions either more exact or liable to exceptions.
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