A Quote by Richard Rohr
We don't have much wisdom about the second half when things really open up and end up looking a lot more progressive. In my own Catholic church, for example, we're sort of circling the wagons today by thinking that more moral strictures, more exclusionary rules on this or that, that that's going to do for the first half of life. I don't think it really does.
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I think everybody who really wants to change things has to allow themselves to be angry in a constructive way, and you have to fully understand the thing you're trying to change. We really need to get serious about this now; there needs to be real, effective programs. I think there needs to be a little bit more strategy involved and a little more realism, to be pragmatic and realistic, looking at the way we as women contribute to the problem. Once the second half of the population stops doing it, it's going to end.
Language is the primary way we communicate with each other, and we have really strong feelings about what words mean, and about good language and bad. Those things are really based on sort of an agglutination of half-remembered rules from high school or college, and our own personal views on language and the things we grew up saying, the things we grew up being told not to say.
It is true that the Jewish tradition emphasizes the moral mandate to save life. It also has a different position from the Catholic Church on the moral status of the embryo. It has a more developmental view of when human life, in the sense of personhood, begins than does the Catholic Church.
When you make an album, you have to decide how much you want to give away; you have to decide how much you want to open up. Because the more you open up the more rewarding it can be but the more dangerous it can be. If you really open up and it gets panned it's really painful.
You're going to have more skilled and more talented big men and you're going to have guards who will similarly adjust by pulling up from half-court, like the Ball brothers at UCLA. It's really interesting the way the game is going to evolve.
I believe the second half of one's life is meant to be better than the first half. The first half is finding out how you do it. And the second half is enjoying it.
My experience, with both my parents, is that grief has a lot of down, sad things, but I was also really emotionally raw, in the first year after each of them passed. Flowers smelled more intensely, my relationships were hotter, and I was more willing to risk. I was going for it a lot more. I was 'unsober' and I wasn't playing by my rules.
There is so much more fashion coverage online, so women today are really seeing the collections. They're a lot savvier and more aware of the discrepancies between what they see on the runway and what they end up seeing in their local shops.
I started by looking everything up in a Star Trek dictionary so I knew what I was talking about, but you can't do that because they talk in circles, and half of it doesn't make sense, so you'll just end up driving yourself more insane.
What keeps my flame burning is, first, I'm ornery and persistent. I don't like giving up on things and I believe in my band and I just happen to have the sort of personality that really likes to see things to the bitter end. The second reason is the incredible people I've been fortunate to meet as a result of pursuing this insane, money-hemorrhaging enterprise. Literally every time I release a well-reviewed, poor-selling record, the net result is that I end up meeting more kind, like-minded, creative and brilliant people. That's really all the reward I need.
I think, mostly for people on the outside, it's a lot about numbers or stats. More or more. That's how the football world is going, in that direction. But I'm not really looking into it. I'm just trying to be the best I can, to create as much as possible.
There's something hypocritical about a city that keeps half of its population underground half of the time; you can start believing that there's much more space than there really is-to live, to work.
It felt really radically uncomfortable. And I was really not sure at first about releasing that body of work. But then the more I thought about it, the more I thought that that position, that location, is something that's just sort of interesting in its own right, as an experience, as a process. Again, we're talking about this rubric, this set of rules, this grid that I toss on top of different locations globally. This is what came out of Africa.
Growing up at school I played a lot of fly-half and a lot of scrum-half, I thought I had a good boot but never really used it as much as I do now.
At the end of the 19th century and the first half of the 20th century in Austria, there was a lot of anti-Semitism. Anti-Semitism in Austria was much more pervasive than in Germany. And Austrians took to Nazi ideas and anti-Semitism much more readily than Germans did, really.
We have to separate here the church in its broad sense. We have Catholics, Protestants, Eastern Orthodox churches. The Catholic church is a corporation like a chief executive. A fairly homogenous operation. Today its attitude toward anti-Semitism is much more severe than it's ever been. The Catholic Church today is much less the problem than the other groups.
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