A Quote by Richard Sibbes
A man may be a false prophet and yet speak the truth.
Related Quotes
Prophet may you be! If I be false, or swerve a hair from truth, when time is old and hath forgot itself, when waterdrops have worn the stones of Troy, and blind oblivion swallowed cities up, and mighty states characterless are grated to dusty nothing, yet let memory, from false to false, among false maids in love, upbraid my falsehood!
The prophet who misses it occasionally in his prophecies may be ignorant, immature, or presumptuous, or he may be ministering with too much zeal and too little wisdom and anointing. But this does not prove him a false prophet. It is certainly possible for a true prophet to be inaccurate.
If people depend on me to be a man of truth, I have to prove again and again and again and again that I am a man of truth. It cannot be that on Monday I am a man of truth, on Tuesday I speak three-quarters truth, Wednesday I speak half-truth, on Thursday I speak one-quarter truth, on Friday I don't speak at all, and on Saturday I can't even think how to speak the truth.
A man must first of all understand certain things. He has thousands of false ideas and false conceptions, chiefly about himself, and he must get rid of some of them before beginning to acquire anything new. Otherwise the new will be built on a wrong foundation and the result will be worse than before. To speak the truth is the most difficult thing in the world; one must study a great deal and for a long time in order to speak the truth. The wish alone is not enough. To speak the truth one must know what the truth is and what a lie is, and first of all in oneself. And this nobody wants to know.
One voice may speak you false, but in many there is always truth to be found.
It is always the false that makes you suffer, the false desires and fears, the false values and ideas, the false relationships between people. Abandon the false and you are free of pain; truth makes happy, truth liberates.
Thus the good christian should beware of mathematicians and all those who make false prophecies, however much they may in fact speak the truth; lest, being in league with the devil, they may deceive errant souls into making common cause.
A biblical false prophet was a servant of the devil attempting to lead people away from the truth.
The prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.
Never disregard what your enemies say. They may be severe, they may be prejudiced, they may be determined to see only in one direction, but still in that direction see clearly. They do not speak all the truth, but they generally speak the truth from one point of view; so far as that goes, attend to them.
"President Monson, I may never see the Prophet. I may never hear the Prophet. But President, far better, now that I am a member of this Church, I can obey the Prophet."
A man may say, "From now on I'm going to speak the truth." But the truth hears him and runs away and hides before he's even done speaking.
Falsehood and delusion are allowed in no case whatever; but, as in the exercise of all the virtues, there is an economy of truth. It is a sort of temperance, by which a man speaks truth with measure, that he may speak it the longer.
It is a momentous fact that a man may be good, or he may be bad; his life may be true, or it may be false; it may be either a shame or a glory to him. The good man builds himself up; the bad man destroys himself.
Man may well have covered over and, so to speak, encrusted the truth with the errors he has loaded onto it, but these errors are local, and universal truth will always show itself.
It may, indeed, be assumed that a man who loses his temper while he is speaking is endeavouring to speak the truth such as he believes it to be, and again it may be assumed that a man who speaks constantly without losing his temper is not always entitled to the same implicit faith.
