A Quote by Richard von Krafft-Ebing
Purely sensual love is never true and lasting, for which reason first love is, as a rule, but a passing infatuation, a fleeting passion.
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Love is ease, love is comfort, love is support and respect. Love is not punishing or controlling. Love lets you grow and breathe. Love's passion is only good passion -- swirling-leaves-on-a-fall-day passion, a-sky-full-of-magnificent-stars passion -- not angst and anxiety. Love is not hurt and harm. Love is never unsafe. Love is sleeping like puzzle pieces. It's your own garden you protect; it's a field of wildflowers you move about in both freely and together.
Love isn't blind. Love is reasonable. God is pure love, but He is also pure reason. If you separate reason from faith you'll end in violence. Either way, if you have a purely rationalistic scheme that is atheistic, for instance Communism was for social justice. Fascism was for the nation-state, which isn't automatically a bad thing.
No. Real love takes time to build. What you feel is just infatuation. (Geary) But it doesn’t feel temporary. (Arik) It never does at its onset. It’s only in hindsight that we realize the difference between infatuation and love. (Geary)
Love, being in love, isn’t a constant thing. It doesn’t always flow at the same strength. It’s not always like a river in flood. It’s more like the sea. It has tides, it ebbs and flows. The thing is, when love is real, whether it’s ebbing or flowing, it’s always there, it never goes away. And that’s the only proof you can have that it is real, and not just a crush or an infatuation or a passing fancy
History is my passion. So I write what I love to read. I find that if I combine history with a strong, sensual romance, it is like a one-two punch. The reader doesn't want the history without the romance, and of course the heavier the history, the more it has to be leavened with a sensual, all-consuming love story.
Infatuation.First Love.Lust.My passion can be explained away.But this is sure: Whatever she touches, she reveals
A secret love is beautiful, sweet and sacred when it's just a light infatuation; but when that person reaches over and touches you in the heart, making it alive in a way it has never known, that secret love becomes frightening, because you can never make them love you, you would never want to make them love you...but all the same, no matter which way you view it, they don't love you...and your heart doesn't know how to beat the same.
The highest degree of love is Tatayyum (total enthrallment). The lowest degree is 'alaqah (attachment), when the heart is attached to the beloved: then comes sabahah (infatuation), when the heart is poured out: then gharam (passion), when love never leaves the heart: the nashaq (ardent love), and finally tatayyum.
I'd love to do a love story. I've never done a true love story, which would be awesome. But then again, I don't think I've had a true love story, even in my own life. Maybe that's something I want to explore in my own life first.
Time was too much a part of love, for even in fairytales the proof of love was not its first moment, but its latest ones - that people lived happily ever after. Love at first sight was nothing but infatuation until proved by time.
I don't know if love exists, not the kind that keeps. I think love's an infatuation that turns into a habit, because you can't keep that passion going. You get used to people, and that's death for me - I like to be surprised.
The concept that really gets the goat of the gay-hater, the idea that really spins their melon and sickens their stomachs is that most terrible and terrifying of all human notions, love. That one can love another of the same gender, that is what the homophobe really cannot stand. Love in all eight tones and all five semitones of the world's full octave. Love as Agape, Eros and Philos; love as infatuation, obsession and lust; love as torture, euphoria, ecstasy and oblivion (this is beginning to read like a Calvin Klein perfume catalogue); love as need, passion and desire.
To say that I am made in the image of God is to say that love is the reason for my existence, for God is love. Love is my true identity. Selflessness is my true self. Love is my true character. Love is my name.
The true and not despairing Friend will address his Friend in some such terms as these. "I never asked thy leave to let me love thee,--I have a right. I love thee not as something private and personal, which is your own, but as something universal and worthy of love, which I have found. O, how I think of you! You are purely good, --you are infinitely good. I can trust you forever. I did not think that humanity was so rich. Give me an opportunity to live.
I love thee freely, as men strive for right. I love thee purely, as they turn from praise. I love thee with the passion put to use
Love cannot in its very nature be peaceful or content. It is a restlessness, an unsatisfaction. I can grant a lasting love just as I can grant a lasting unsatisfaction; but the lasting love cannot be coupled with possession, for love is pain and desire and possession is easement and fulfilment.
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