A Quote by Richard von Krafft-Ebing
There are men who have themselves whipped simply to increase their sexual pleasure. These, in contrast with true masochists, regard flagellation as a means to an end.
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After all, [female genital mutilation is] a key pillar of institutional misogyny in Islam: its entire purpose is to deny women sexual pleasure. True, a lot of us hapless western men find we deny women sexual pleasure without even trying, but we don't demand genital mutilation to guarantee it. On such slender distinctions does civilization rest.
Pornography reveals that male pleasure is inextricably tied to victimizing, hurting, exploiting; that sexual fun and sexual passion in the privacy of the male imagination are inseparable from the brutality of male history. The private world of sexual dominance that men demand as their right and their freedom is the mirror image of the public world of sadism and atrocity that men consistently and self-righteously deplore. It is in the male experience of pleasure that one finds the meaning of male history.
For the sole true end of education is simply this: to teach men how to learn for themselves; and whatever instruction fails to do this is effort spent in vain.
Masochists are people that have pleasure confused with pain. In a world that has television confused with entertainment, doritoes confused with food, and Dan Quayle confused with a national political leader, masochists are clearly less mixed-up than the rest of us.
I regard it as a tragedy that people of a differing sexual orientation find themselves proscribed in a world that has so little understanding for homosexuals and that displays such gross indifference for sexual gradations and variations and the great significance they have for living. It is completely foreign to me to wish to regard such people as less valuable, less moral, incapable of noble sentiments and behavior.
Since Reagan, it's almost impossible to get funding for research on sexual pleasure. You can find sexual behavior research, but not sexual pleasure. And let alone lesbian or homosexual sexuality.
Displaying yourself as sexy doesn't do anything to increase sexual self-knowledge or pleasure.
In this regard, pleasure is an event; happiness is a process. Pleasure is an end point; happiness is the journey. Pleasure is material; happiness is spiritual. Pleasure is self-involved; happiness is outer- and other-involved.
Treating a person as a means to an end, and an end moreover which in this case is pleasure, the maximization of pleasure, will always stand in the way of love.
The Puritans thought they could simply repress man's sexual nature, and they reaped a whirlwind as a result. Their code of sexual morality - which became America's - was nothing more than a set of rules laid down by people who believed that all pleasure was suspect.
'Death & the Roses' came out of ideas about flagellation and guilt and from looking at Piero della Francesca's 'The Flagellation of Christ.'
Men are whipped oftenest who are whipped easiest.
Making women the sexual gatekeepers and telling men they just can't help themselves not only drives home the point that women's sexuality is unnatural, but also sets up a disturbing dynamic in which women are expected to be responsible for men's sexual behavior.
People ... become so preoccupied with the means by which an end is achieved, as eventually to mistake it for the end. Just as money, which is a means of satisfying wants, comes to be regarded by a miser as the sole thing to be worked for, leaving the wants unsatisfied; so the conduct men have found preferable because most conducive to happiness, has come to be thought of as intrinsically preferable: not only to be made a proximate end (which it should be), but to be made an ultimate end, to the exclusion of the true ultimate end.
A wholesome regard for the memory of the great men of long ago is the best assurance to a people of a continuation of great men to come, who shall be able to instruct, to lead, and to inspire. A people who worship at the shrine of true greatness will themselves be truly great.
Politics draws lines between people; in contrast, Jesus' love cuts across those lines and dispenses grace. That does not mean, of course, that Christians should not involve themselves in politics. It simply means that as we do so we must not let the rules of power displace the command to love.
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