A Quote by Richard Wagner

Many's the man/ who thought himself wise/ but what he needed/ he did not know. — © Richard Wagner
Many's the man/ who thought himself wise/ but what he needed/ he did not know.
When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
That man is best who sees the truth himself. Good too is he who listens to wise counsel. But who is neither wise himself nor willing to ponder wisdom is not worth a straw.
Wise kings generally have wise counselors; and he must be a wise man himself who is capable of distinguishing one.
Far best is he who is himself all-wise, and he, too, good who listens to wise words; But whoso is not wise or lays to hear another's wisdom is a useless man.
In New Mexico, my local church did a nativity play, and I was cast as Wise Man #3. Of course, Wise Man #3 had no damn lines. Wise Man #1 had all the lines! I stood there thinking, 'I could do that role so much better!' From that moment on, I knew I wanted to be an actor.
A vain man finds it wise to speak good or ill of himself; a modest man does not talk of himself.
The man who walks with wise men becomes wise himself.
Many words are not proof of the wise man, because the sage only talk when it's needed, and the words are measured and corresponding with the need.
Learned we may be with another man's learning: we can only be wise with wisdom of our own: [I hate a sage who is not wise for himself]
A fool thinks himself to be wise, but a wise man knows himself to be a fool.
I never did a single wise thing in the whole course of my existence, although I have written many which have been thought so.
The wise man does not permit himself to set up even in his own mind any comparisons of his friends. His friendship is capable of going to extremes with many people, evoked as it is by many qualities.
The wise man puts himself last and finds himself first.
He is the wise man who has by perfect living gained the instinct of rightness by which he guides himself, whether in thought or action, who has found that centre of balance which is always over his point of contact with circumstances. He is the man whom Nature pours the riches of all her instincts.
And Levin, a happy father and a man in perfect health, was several times so near suicide that he hid the cord, lest he be tempted to hang himself, and was afraid to go out with his gun, for fear of shooting himself. But Levin did not shoot himself, and did not hang himself; he went on living.
Daniel held himself very still, waiting for the wave of jealousy that never came. He was furious with the man who’d taken advantage of her innocence, but he did not feel jealous. He did not need to be her first, he realized. He simply needed to be her last. Her only.
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