A Quote by Richard Wagner

Human dignity begins to assert itself only at the point where man is distinguishable from the beast by pity for it. — © Richard Wagner
Human dignity begins to assert itself only at the point where man is distinguishable from the beast by pity for it.
I will never tire of repeating this: what the poor need the most is not pity but love. They need to feel respect for their human dignity, which is neither less nor different from the dignity of any other human being.
A man without force, is without the essential dignity of humanity. Human nature is so constituted, that it cannot honor a helpless man, although it can pity him.
And this is the ultimate lesson that our knowledge of the mode of transmission of typhus has taught us: Man carries on his skin a parasite, the louse. Civilization rids him of it. Should man regress, should he allow himself to resemble a primitive beast, the louse begins to multiply again and treats man as he deserves, as a brute beast. This conclusion would have endeared itself to the warm heart of Alfred Nobel. My contribution to it makes me feel less unworthy of the honour which you have conferred upon me in his name.
Without God man has no reference point to define himself. 20th century philosophy manifests the chaos of man seeking to understand himself as a creature with dignity while having no reference point for that dignity.
I begin painting and as I paint the picture begins to assert itself, or suggest itself, under my brush. The form becomes a sign for a woman or a bird as I work... The first stage is free, unconscious... the second stage is carefully calculated.
When a man is treated like a beast, he says, 'After all, I'm human.' When he behaves like a beast, he says 'After all, I'm only human.'
When a man is treated like a beast, he says, 'After all, I'm human.' When he behaves like a beast, he says 'After all, I'm only human.
However and wherever war begins, it persists, it spreads, it propagates itself through time and across space with the terrifying tenacity of a beast attached to the neck of living prey. This is not an idly chosen figure of speech. War spreads and perpetuates itself through a dynamic that often seems independent of human will. It has, as we like to say of things we do not fully understand, 'a life of its own.
No beast so fierce but knows some touch of pity. But I know none, and therefore am no beast.
She would only point out the salvation that was latent in his own soul, and in the soul of every man. Only connect! That was the whole of her sermon. Only connect the prose and the passion, and both will be exalted, and human love will be seen at its height. Live in fragments no longer. Only connect, and the beast and the monk, robbed of the isolation that is life to either, will die.
The human animal is a beast that dies but the fact that he’s dying don’t give him pity for others.
To Mercy Pity Peace and Love All pray in their distress, And to these virtues of delight Return their thankfulness. For Mercy Pity Peace and Love Is God our father dear. And Mercy Pity Peace and Love Is Man his child and care. Then every man of every clime That prays in his distress Prays to the human form divine: Love Mercy Pity Peace. And all must love the human form In heathen, Turk, or Jew. Where Mercy, Love and Pity dwell There God is dwelling too.
So valuable to heaven is the dignity of the human soul that every member of the human race has a guardian angel from the moment the person begins to be.
I earnestly wish to point out in what true dignity and human happiness consists. I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings are only the objects of pity, and that kind of love which has been termed its sister, will soon become objects of contempt.
My faith in human dignity consists in the belief that man is the greatest scamp on earth. Human dignity must be associated with the idea of a scamp and not with that of an obedient, disciplined and regimented soldier.
Degrees of ability vary, but the basic principle remains the same: the degree of a man's independence, initiative and personal love for his work determines his talent as a worker and his worth as a man. Independence is the only gauge of human virtue and value. What a man is and makes of himself; not what he has or hasn't done for others. There is no substitute for personal dignity. There is no standard of personal dignity except independence.
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