A Quote by Richard Whately

It is generally true that all that is required to make men unmindful of what they owe to God for any blessing, is, that they should receive that blessing often and regularly.
It is generally true that all that is required to make men unmindful of what they owe God for any blessing is that they should receive that blessing often and regularly.
Sometimes, when God blessed me with something, I would feel guilty. Then I realized this was wrong, because a blessing is a blessing is a blessing.
When we lose one blessing, another is often most unexpectedly given in its place [if we anticipate and look for it, rather than wallow in our 'supposed loss'. It can be helpful to think of the loss of that blessing as simply necessary to make way for another different blessing].
Before we can pray for God's blessing, we should ask ourselves if our disobedience could hinder his blessing.
I will give my whole heart and soul to my Maker if I can,' I answered, 'and not one atom more of it to you than He allows. What are you, sir, that you should set yourself up as a god, and presume to dispute possession of my heart with Him to whom I owe all I have and all I am, every blessing I ever did or ever can enjoy - and yourself among the rest - if you are a blessing, which I am half inclined to doubt.
Ironically, many people can't afford to give precisely because they're not giving. If we pay our debt to God first, then we will incur His blessing to help us pay our debts to men. But when we rob God to pay men, we rob ourselves of God's blessing.
I'm learning that the blessing is located in our poor people, in people who are weak; they are the ones we should stay close to, not because they need us but because we need to receive from them the blessing.
Sincere prayer implies that when we ask for any virtue or blessing, we should work for the blessing and cultivate the virtue.
But the blessing Christ promised, the blessing of great reward, is a reward of grace. The blessing is promised even though it is not earned. Augustine said it this way: Our rewards in heaven are a result of God's crowning His own gifts.
Remember from this very moment: always choose that which is good for you and good for others. Choose creativity. Become a blessing to existence, because that is the only way that we can persuade God to become a blessing to us. That's the only true prayer: becoming a blessing to everyone - to people, to animals, to trees, to life in all its forms. If one remains consciously alert, slowly slowly the art is learned; slowly slowly it becomes just natural.
In prosperity God is heard, and that is a blessing; but in adversity God is seen, and that is a greater blessing.
There's no such thing as luck. These are blessings. God endows them upon you. He makes you a blessing to become a blessing.
Young men, trust God, and make the future bright with blessing. Old men, trust God, and magnify him for all the mercies of the past.
The purpose of God's blessing is to enable you to be a great channel of blessing to others. If you have nothing, there is nothing you can do for anyone else; if you have a little, you can only help a little; but if you have plenty, there is a whole lot you can do. When you are blessed, you have a mighty foundation from which to impact others. You are blessed to be a blessing.
…Forgive us, O Lord, we acknowledge ourselves as type of the common man, Of the men and women who shut the door and sit by the fire; Who fear the blessing of God, the loneliness of the night of God, the surrender required, the deprivation inflicted; Who fear the injustice of men less than the justice of God; Who fear the hand at the window, the fire in the thatch, the fist in the tavern, the push into the canal, Less than we fear the love of God.
Sometimes men and women prefer the darkness to the light because they are attached to their sins. Nevertheless it is only by opening oneself to the light and only by sincerely confessing one's sins to God that one finds true peace and true joy. It is therefore important to receive the Sacrament of Penance regularly, especially during Lent, in order to receive the Lord's forgiveness and to intensify our process of conversion.
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