A Quote by Richard Whately

When men have become heartily wearied of licentious anarchy, their eagerness has been proportionately great to embrace the opposite extreme of rigorous despotism.
Liberty begets anarchy, anarchy leads to despotism, and despotism brings about liberty once again. Millions of human beings have perished without being able to make any of these systems triumph.
The rich have become richer, and the poor have become poorer; and the vessel of the state is driven between the Scylla and Charybdis of anarchy and despotism.
The Hungarians, by nature, are not extreme. They become more extreme only when they are forced to fight for their freedom, as was in the case in the uprising against the communists in 1956 or the revolution against the Austrian Empire. They will not turn extreme in the name of despotism.
A majority held in restraint by constitutional checks and limitations, and always changing easily with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people. Whoever rejects it does of necessity fly to anarchy or to despotism. Unanimity is impossible. The rule of a minority, as a permanent arrangement, is wholly inadmissible; so that, rejecting the majority principle, anarchy or despotism in some form is all that is left.
It is cold anarchy to say that all men are to meddle in all men'smarriages. It is cold anarchy to say that any doctor may seize andsegregate anyone he likes. But it is not anarchy to say that a fewgreat hygienists might enclose or limit the life of all citizens,as nurses do with a family of children. It is not anarchy, it istyranny; but tyranny is a workable thing.
If the perpetual oscillation of nations between anarchy and despotism is to be replaced by the steady march of self-restraining freedom, it will be because men will gradually bring themselves to deal with political, as they now deal with scientific questions.
I have been doing technology foresight for a number of years now on the level of scenario design, primarily. I want to become more rigorous with research methodology and statistical methods. I want to shift from creating clever SF scenarios to being a professional forecaster able to make rigorous predictions.
Whenever a situation develops to its extreme, it is bound to turn around and become its opposite.
Be a pattern to others, and then all will go well; for as a whole city is affected by the licentious passions and vices of great men, so it is likewise reformed by their moderation.
Democracy has two excesses to avoid: the spirit of inequality, which leads to an aristocracy, or to the government of a single individual; and the spirit of extreme equality, which conducts it to despotism, as the despotism of a single individual finishes by conquest.
Beneath a free government there is nothing but the intelligence of the people to keep the people's peace. Order must be preserved, not by a military police or regiments of horse-guards, but by the spontaneous concert of a well-informed population, resolved that the rights which have been rescued from despotism shall not be subverted by anarchy.
If the impure and the unjust, the drunkard and the licentious, are loathsome to us, what must be the infinite loathing of an infinitely pure Spirit for those who are worldly and selfish, licentious and cruel, ambitious and animal! But with this great loathing is a great pity. And the pity conquers the loathing, appeases it, satisfies it, is reconciled with it, only as it redeems the sinner from his loathsomeness, lifts him up from his degradation, brings him to truth and purity, to love and righteousness; for only thus is he or can he be brought to God.
Someplace between apathy and anarchy is the stance of the thinking human being; he does embrace a cause, he does take a position, and can't allow it to become business as usual. Humanity is our business.
A majority held in restraint by constitutional checks and limitations...is the only true sovereign of a free people. Whoever rejects it does of necessity fly to anarchy or to despotism.
All great art, and today all great artlessness, must appear extreme to the mass of men, as we know them today. It springs from the anguish of great souls. From the souls of men not formed, but deformed in factories whose inspiration is pelf.
It is far more important to resist apathy than anarchy or despotism, for apathy can give rise, almost indifferently, to either one.
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