A Quote by Richard Whately

The heathen mythology not only was not true, but was not even supported as true; it not only deserved no faith, but it demanded none. The very pretension to truth, the very demand of faith, were characteristic distinctions of Christianity.
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
It is true that the faith, which I am enabled to exercise, is altogether God's own gift; it is true that He alone supports it, and that He alone can increase it; it is true that, moment by moment, I depend upon Him for it, and that, if I were only one moment left to myself, my faith would utterly fail.
The man that believes will obey; failure to obey is convincing proof that there is no true faith present. To attempt the impossible God must give faith or there will be none, and He gives faith to the obedient heart only.
It's a weak faith that only serves God in times of blessing. The book of Job teaches us that true faith, genuine faith, great faith is revealed only when we serve and trust God in the hard times, the times of suffering, loss, and opposition. That's the kind of faith that makes the world sit up and take notice.
If faith is a valid tool of knowledge, then anything can be true 'by faith,' and therefore nothing is true. If the only reason you can accept a claim is by faith, then you are admitting that the claim does not stand on its own merits.
Truth has advocates who seek understanding," Richard said. "Corrupt ideas have miserable little fanatics who attempt to enforce their beliefs through intimidation and brutality... through faith. Savage force is faith's obedient servant. Violence on an apocalyptic scale can only be born of faith because reason, by its very nature, disarms senseless cruelty. Only faith thinks to justify it.
It is certain that the truth of the Christian faith becomes more evident the more the faith itself is known. Therefore, the doctrine should not only be in Latin but also in the common tongue, and as the faith of the Church is contained in the Scriptures, the more these are known in the true sense, the better.
We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An "adult" faith is not a faith that follows the trends of fashion and the latest novelty; a mature, adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
The less you feel and the more firmly you believe, the more praiseworthy is your faith and the more it will be esteemed and appreciated; for real faith is much more than a mere opinion of man. In it we have true knowledge: in truth, we lack nothing save true faith.
What do you mean by faith? Is faith enough for Man? Should he be satisfied with faith alone? Is there no way of finding out the truth? Is the attitude of faith, of believing in something for which there can be no more than philosophic proof, the true mark of a Christian?
I'm very keen on having true freedom of expression. True freedom of faith. And free practice of religious faith.
What if one of the core elements of a radical Christianity lay in a demand that we betray it, while the ultimate act of affirming God required the forsaking of God? And what if fidelity to the Judeo-Christian scriptures demanded their renunciation? In short, what if the only way of finding faith involved betraying it with a kiss?
Freethinkers reject faith as a valid tool of knowledge. Faith is the opposite of reason because reason imposes very strict limits on what can be true, and faith has no limits at all. A Great Escape into faith is no retreat to safety. It is nothing less than surrender.
There is faith in every serious doubt, namely, the faith in the truth as such, even if the only truth we can express is our lack of truth.
Faith is only as valid as its object. You could have tremendous faith in very thin ice and drown. . . . You could have very little faith in very thick ice and be perfectly secure.
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