A Quote by Richard Wurmbrand
We cannot always judge man for only one part of his attitude. If we did so, we would be like the Pharisees in whose eyes Jesus was seen as bad, because He did not respect their rules about the Sabbath. They closed their eyes entirely to what would have lovable in Jesus, even in their sight.
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His attitude had always been that if a woman clearly indicated that she did not want anything more to do with him, he would go on his way. Not respecting such a message would in his eyes, show a lack of respect for her.
When I look at Jesus' warm and intimate friendships, my heart fills with praise that Jesus was. . . a man. A man of flesh-and-blood reality. His heart felt the sting of sympathy. His eyes glowed with tenderness. His arms embraced. His lips smiled. His hands touched. Jesus was male! Jesus invites us to relate to him as the Son of Man. And because he is fully man, we can relate to Jesus with affection and love.
I cannot speak for Jesus, but I can quote his teachings, and he said, 'Love your neighbor as yourself'... How would he react to me playing Jesus? He wouldn't judge it. He wouldn't judge his own enemy... Playing this part highlights his teaching in a very nice way.
Jesus once caused a sick man to arise on the Sabbath and take up his bed, whereupon the pious of the land raised a great outcry. But Jesus answered with superior contempt that the Sabbath was there for the sake of man, not man for the sake of the Sabbath; consequently, man was also master over the Sabbath.
For the Jesus Revolutionaries, the answer was clear: Jesus would not be out waging "preventative" wars. Jesus would not be withholding medicine from people who could not afford it. Jesus would not cast stones at people of races, sexual orientatons, or genders other than His own. Jesus would not condone the failing, viperous, scandalplagued hierarchy of some churches. Jesus would welcome everyone to his his table. He would love them, and he would find peace.
To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. To follow Jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from Jesus, formed by the influence of Jesus. To follow Jesus means that we can't separate what Jesus is saying from what Jesus is doing and the way that he is doing it. To follow Jesus is as much, or maybe even more, about feet as it is about ears and eyes" (The Way of Jesus, Eugene H. Peterson, 22).
Like Buddha under the Bo tree, Jesus, on his tree, has his eyes closed too. The difference is this. The pain and sadness of the world that Buddha's eyes close out is the pain and sadness of the world that the eyes of Jesus close in.
I would know any man as a Christian, would rejoice to know any man as a Christian, whom Jesus would recognize as a Christian; and Jesus Christ, I am sure, in these old days recognized His followers even if they came after Him with the blindest sight, with the most imperfect recognition and acknowledgment of what He was and of what He could do.
The voice of God is heard from heaven, declaring the day and hour of Jesus' coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening, with their eyes fixed upward. Their countenances are lighted up with His glory, and shine as did the face of Moses when he came down from Sinai. The wicked cannot look upon them. And when the blessing is pronounced on those who have honored God by keeping His Sabbath holy, there is a mighty shout of victory.
Jesus Christ does not teach us a spirituality “of closed eyes”, but one of “alertness”, one which entails an absolute duty to take notice of the needs of others and of situations involving those whom the Gospel tells us are our neighbours. The gaze of Jesus, what “his eyes” teach us, leads to human closeness, solidarity, giving time, sharing our gifts and even our material goods.
In my head, Carlisle’s kind eyes did not judge me. I knew that he would forgive me for this horrible act that I would do. Because he loved me. Because he thought I was better than I was. And he would still love me, even as I now proved him wrong.
But my gloom did not lessen. I knew that I'd had a bad dream, and I stood in the dark trying to recollect it. The second I closed my eyes, I was with the dead. They did things words cannot express. They spoke madness. ("Hanka")
It is the attitude of the American white man that is making him stand condemned today before the eyes of the entire dark world and even before the eyes of the Europeans. It is his attitude, his haughty, holier-than-thou attitude.
The unique impression of Jesus upon mankind - whose name is not so much written as ploughed into the history of the world - is proof of the subtle virtue of this infusion. Jesus belonged to the race of prophets. He saw with open eyes the mystery of the soul. One man was true to what is in you and me. He, as I think, is the only soul in history who has appreciated the worth of man.
The recovery of spiritual sight and the healing of physical blindness have much in common. Some of those whose bodily eyes were blind received their sight at once, like the man who heard and immediately saw and was healed. Others recovered their sight gradually as in the case of the man, who, before he was completely cured, said, “I see men as trees, walking”. It is the same with those whose spiritual eyes were healed.
I had seen ardency in men's eyes, but I had only felt it once. With Flauvic, false and therefore easy to dismiss. I suddenly wished that I could feel it now. No, I did feel it. I did have the same feeling, only I had masked it as restlessness, or as the exhortation to action, or as anger. I thought how wonderful it would be to see that spark now, in the right pair of eyes.
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