A Quote by Richelle Mead
Isaiah rolled his eyes. "Good God. What a noble lot. You're all Spartacus, aren't you?
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Isaiah the prophet, Isaiah's second son was - his symbolic name was Mahershalalhashbaz. And Isaiah was - the Prophet Isaiah was instructed to write the name in all capital letters as a prophecy. And it means hasten to the spoils, speedy as the prey.
God did not direct His call to Isaiah— Isaiah overheard God saying, ". . . who will go for Us?" The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude.
Radley rolled his eyes. He actually rolled his eyes at my father. Alpha of the south-central territory and head of the Territorial Council. Sure, I did that all the time but I'd also peed on his lap when I was two. No one else got away with such disrespect toward an Alpha, which meant Radley either didn't know who my father was, or didn't care
Seriously?" I shrugged. "He can't suspect much if every time we're alone instead of talking I have my way with him." Cole shook his head. "You don't think it'll work?" I asked. He rolled his eyes. "Vayl might be a vampire, but he's also a guy. Who's about to be deliriously happy. Good God, if you work this right, he won't even be mad if finds out because of the way you decided to hide it from him.
I saw his face change. His eyes widen. He lunged at me. I wouldn't let go. We stared into eachother's eyes and clawed at eachother's throats. As we rolled over the edge of the water tower and fell the whole way down, I was only thinking one thing ...Lena
As the body rolled to the ground Tarzan of the Apes placed his foot upon the neck of his lifelong enemy and, raising his eyes to the full moon, threw back his fierce young head and voiced the wild and terrible cry of his people.
'You're Dionysus,' I said. 'The god of wine.' Mr. D rolled his eyes. 'What do they say these days, Grover? Do the children say "Well duh!"?' 'Y-yes, Mr. D.' 'Then, "Well, duh!" Percy Jackson. Did you think I was Aphrodite, perhaps?' 'You're a god.' 'Yes, child.' 'A god. You.'
So God stepped over to the edge of the world And He spat out the seven seas; He batted His eyes, and the lightnings flashed; He clapped His hands, and the thunders rolled; And the waters above the earth came down, The cooling waters came down.
The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert, that God spoke to them; and whether they did not think at the time, that they would be misunderstood, & so be the cause of imposition. Isaiah answer'd, I saw no God, nor heard any, in a finite organical perception; but my senses discover'd the infinite in every thing, and as I was then persuaded, & remain confirm'd; that the voice of honest indignation is the voice of God, I cared not for consequences but wrote.
It was truly very good reason that we should be beholden to God only, and to the favour of his grace, for the truth of so noble a belief, since from his sole bounty we receive the fruit of immortality, which consists in the enjoyment of eternal beatitude.... The more we give and confess to owe and render to God, we do it with the greater Christianity.
God has put something noble and good into every heart His hand created.
Isaiah 55 provides an entirely different framework for thinking about God's justice, because it suggests that we have it backward - the mystery lies not in God's unfathomable wrath but in his unfathomable mercy. God's ways are higher than our ways because his capacity to love is infinitely greater than our own. Despite all that we do to alienate ourselves from God, all that we do to insult and disobey, God abundantly pardons again and again.
Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.
Curiosity killed the cat,” Fesgao remarked, his dark eyes unreadable. Aly rolled her eyes. Why did everyone say that to her? “People always forget the rest of the saying,” she complained. “‘And satisfaction brought it back.
The generation of Isaiah did not require the detailed description; his account, "I saw the Lord," &c., sufficed. The generation of the Babylonian exile wanted to learn all the details. ...Isaiah was so familiar with it that he did not consider it necessary to communicate it to others as a new thing, especially as it was well known to the intelligent.
Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
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