A Quote by Rick Riordan
Does truth have a moral?
Related Quotes
Science by itself has no moral dimension. But it does seek to establish truth. And upon this truth morality can be built.
The truth is, everything ultimately comes down to the relationship between the reader and the writer and the characters. Does or does not a character address moral being in a universal and important way? If it does, then it's literature.
Truth is congenial to man. Moral truth is then most consummate when, like beauty, it commends itself without argument. The righteous not only does right, but loves to do right.
That which does not correspond to the truth or to the moral norm possesses, objectively, no right either to existence or to propagation or to action.
What fiction does is bring you closer to the essence of truth, as opposed to simply giving you the truth. And there's no knowing truth. Truth seekers are all charlatans. You can only feel the truth of something.
Science is fundamentally a moral enterprise, following the moral imperative to seek the truth.
There are few of us so blind as not to realize that unless the moral force of religious conviction impels, the goal of truth and lasting international cooperation cannot be attained; there are few of us who do not appreciate the vital truth of the words, "If God does not build the house, those who build it build in vain."
Without God and religion you don't have moral truth, you have moral opinion
How does something immoral, when done privately, become moral when it is done collectively? Furthermore, does legality establish morality? Slavery was legal; apartheid is legal; Stalinist, Nazi, and Maoist purges were legal. Clearly, the fact of legality does not justify these crimes. Legality, alone, cannot be the talisman of moral people.
Man demands truth and fulfills this demand in moral intercourse with other men; this is the basis of all social life. One anticipates the unpleasant consequences of reciprocal lying. From this there arises the duty of truth. We permit epic poets to lie because we expect no detrimental consequences in this case. Thus the lie is permitted where it is considered something pleasant. Assuming that it does no harm, the lie is beautiful and charming.
The insistence on truthfulness does not disturb the freedom of the individual. The social obligation implied in Satyagraha turns the freedom of the individual into moral freedom. An atheist is free to say or to do what he likes, provided he does what he says and says what he does. So, in the context of social relations, the freedom of the individual is moral freedom.
As for 'Great Expectations', it is up there for me with the world's greatest novels, not least as it vindicates plot as no other novel I can think of does, since what there is to find out is not coincidence or happenstance but the profoundest moral truth.
But compassion is a deeper thing that waits beyond the tension of choosing sides. Compassion, in practice, does not require us to give up the truth of what we feel or the truth of our reality. Nor does it allow us to minimize the humanity of those who hurt us. Rather, we are asked to know ourselves enough that we can stay open to the truth of others, even when their truth or their inability to live up to their truth has hurt us.
Being a moral realist I see normative ethics as a search of the truth about our obligations and a search of explanation; the idea is that moral principles can help us to a moral explanation of our particular obligations.
Moralistic is not moral. And as for truth - well, it's like brown - it's not in the spectrum. Truth is so generic.
As a child I was taught that to tell the truth was often painful. As an adult I have learned that not to tell the truth is more painful, and that the fear of telling the truth - whatever the truth may be - that fear is the most painful sensation of a moral life.
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