A Quote by Rick Santorum
And a noble life is one ordered by, and oriented to, a transcendent moral code, not just one's own concept of existence and meaning and truth. ...if we want a society that reveres life, that defends the family, and that discourages delinquency and promotes decency, we cannot force a privatization of religion; we must allow the truth-claims of religious faith to be uttered aloud in the public square.
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The Constitution forbids states from banning all religion from public spaces and from making churches the ghettos of religion where all manifestations of faith are kept separate from public life. Religious people have an equal right to participate in the public square and to have their contributions to Oklahoma history and society recognized.
Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.
People must not attempt to impose their own 'truth' on others. The right to profess the truth must always be upheld, but not in a way that involves contempt for those who may think differently. Truth imposes itself solely by the force of its own truth.
It is a mistake to apply American democratic procedures to the faith and the truth. You cannot take a vote on the truth. The value of democracy stands or falls with the values which it embodies and promotes.
You must test your own religious claims and texts by the same standards you apply to other religions. If your religion's claims and texts fair no better, then your religion is just as false as theirs is.
We define religion as the assumption that life has meaning. Religion, or lack of it, is shown not in some intellectual or verbal formulations but in one's total orientation to life. Religion is whatever the individual takes to be his ultimate concern. One's religious attitude is to be found at that point where he has a conviction that there are values in human existence worth living and dying for.
The moral problem of abortion is of a pre religious nature because the genetic code is written in a person at the moment of conception. A human being is there. I separate the topic of abortion from any specifically religious notions. It is a scientific problem. Not to allow the further development of a being which already has all the genetic code of a human being is not ethical. The right to life is the first among human rights. To abort a child is to kill someone who cannot defend himself.
Modern society seems to be a celebration of all the things that lead away from the Truth, make Truth hard to live for, and discourage people from even believing that it exists.
And to think that all this springs from a civilization that claims to adore life, but actually starves it of any real meaning; that endlessly speaks of making people “happy”, but in fact blocks their way to the source of real joy.
There are few of us so blind as not to realize that unless the moral force of religious conviction impels, the goal of truth and lasting international cooperation cannot be attained; there are few of us who do not appreciate the vital truth of the words, "If God does not build the house, those who build it build in vain."
The beginning of religion, more precisely its content, is the concept of religion itself, that God is the absolute truth, the truth of all things, and subjectively that religion alone is the absolutely true knoweldge.
My religion is searching for the truth in life and life in the truth, though knowing that I do not have to find it while I live; my religion is fighting incessantly and tirelessly with the unknown.
It is part of our nature to survive. Faith is an instinctive response to aspects of existence that we cannot explain by any other means - be it the moral void we perceive in the universe, the certainty of death, the mystery of the origin of things, the meaning of our own lives or the absence of meaning.
I always want to tell the truth. It doesn't have to be a pretty truth, and it doesn't have to be a life-changing and life-threatening truth like 'Chi-Raq.' But I want to tell someone's truth in an effort to inspire people to see themselves reflected on the screen.
It is difficult even to attach a precise meaning to the term "scientific truth." So different is the meaning of the word "truth" according to whether we are dealing with a fact of experience, a mathematical proposition or a scientific theory. "Religious truth" conveys nothing clear to me at all.
The best society, the best human existence, arrives when humans most closely determine the truth, and act on the truth, and separate it from superstition, falsity, or misinformation. And there is no better system for determining the truth than free speech: Testing the validity of an idea in the waters of public discussion and debate.
It is the inevitable effect of religion on public policy that makes it a matter of public concern. Advocates of religiosity extol the virtues or moral habits that religion is supposed to instill in us. But we should be equally concerned with the intellectual habits it discourages.
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