A Quote by Rick Warren
If you don't know how to do it, get around someone else who does.
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You're so connected to people and they all know how to get to you, and everyone knows who you are, so explicitly. They think they know you. It's like, 'You really think you know me? I don't know me! How do you know I'm not different around someone else?
There's no direction I can go in. If I met someone else, what meaning would there be left? If the pain goes, does that mean I never loved her? How can I get over it? I can't, I mustn't. But what else am I going to do?
I think the greatest imagination we can exercise is one that imagines how someone else feels. Because you know how you feel, but so often we attribute our own feelings on to someone else.
You never know what's going on in someone else's life and that you can't always understand how what you say or what you do - no matter how big or small it may seem to you, it could be the end of the world for someone else.
If a man has a sense of identity that does not depend on being shored up by someone else, it cannot be eroded by someone else. If a woman has a sense of identity that does not depend on finding that identity in someone else, she cannot lose her identity in someone else. And so we return to the central fact: it is necessary to be.
I've lost someone, too; someone I loved. I know how you feel." - Does it get easier? "Yes. But you'll never be the same again.
One of the Enemy's most effective strategies is to get you to focus on what you don't have, what you used to have, or what someone else has that you wish you had. He does this to keep you from looking around and asking, "God, what can You do through what I have?
I miss her. I don't know how to live without her. There is a hole inside me that nothing fills. If you don't find something to fill that hole, someone else will. And if someone else fills it, they own you. Forever. You'll never get yourself back.
For me reading the book [The Exorcist], I had the same questions that everyone else had. How does she jump up and down off the bed? How does her head spin around? How does she throw up?
I needed my own territory, and I didn't know how I was going to get it. And so I took my frustrations and plugged them into someone entirely different from me. I wanted to see if I could slip into someone else's skin.
When someone does not know how to handle his own suffering, one allows it to spill all over the people around him or her. When you suffer, you make people around you suffer. That's very natural. This is why we have to learn how to handle our suffering, so we won't spread it everywhere.
Sometimes when we try to get outside of ourselves, to be like someone else, you miss out on so many beautiful things that you don't know that you are because you're looking at someone else.
Do not look around at what everyone else is doing. No one is asking you to be someone else. But the world does need you to be you, because you are the only one who can do the job. Be the person God created you to be. He made you exactly right.
I've been making a list of the things they don't teach you at school. They don't teach you how to love somebody. They don't teach you how to be famous. They don't teach you how to be rich or how to be poor. They don't teach you how to walk away from someone you don't love any longer. They don't teach you how to know what's going on in someone else's mind. They don't teach you what to say to someone who's dying. They don't teach you anything worth knowing.
You usually get one or the other, you get someone who knows how to tell a story but they don't necessarily know about light and camera and rhythm, or you get someone who can make beautiful images but they can't necessarily tell a great story. He does both and I think he's going to be one of the film-makers that our time is remembered for.
People cannot stand the saddest truth I know about the very nature of reading and writing imaginative literature, which is that poetry does not teach us how to talk to other people: it teaches us how to talk to ourselves. What I'm desperately trying to do is to get students to talk to themselves as though they are indeed themselves, and not someone else.
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