A Quote by Rick Warren
I wish that those who believe in the doctrines of grace would be more gracious. That's all I'd say... I'm an evangelical. I believe the doctrines of grace.
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A man can be saved and not believe in the Doctrines of Grace...but he must be a very proud man. Unknown-but if you know who said it, please tell me You're born. You suffer. You die. Fortunately, there's a loophole.
I believe that very much of current Arminianism is simply ignorance of gospel doctrine; and if people began to study their Bibles, and to take the Word of God as they find it, they must inevitably, if believers, rise up to rejoice in the doctrines of grace.
Many years ago I was driven to the conclusion that the two major causes of most emotional problems among evangelical Christians are these: the failure to understand, receive, and live into God's unconditional grace and forgiveness; and the failure to give out that unconditional love, forgiveness, and grace to other peopleWe read, we hear, we believe a good theology of grace. But that's not the way we live. The good news of the Gospel of grace has not penetrated the level of our emotions.
If the most important revolutionary part of the George W. Bush Doctrine is that states that harbor terrorists are terrorist states, what do we conclude from that? We conclude exactly what Kissinger was kind enough to say: These doctrines are unilateral. They are not intended as doctrines of international law or doctrines of international affairs. They are doctrines that grant the U.S. the right to use force and violence and to harbor terrorists, but not anyone else.
I don't see how one can "believe in organized religion." What does it mean to believe in an organization? One can join it, support it, oppose it, accept its doctrines or reject them. There are many kinds of organized religion. People associate themselves with some of them, or not, for all sorts of reasons, maybe belief in some of their doctrines.
It is an absurd fiction that the churches are useful. They are nothing more than propaganda centers for superstitious faiths and doctrines. Church members have a right to believe in and propagate their various doctrines. But they should pay every item of the cost, of this propaganda, including fair taxation for all church property.
Grace alone makes the elect gracious; grace alone keeps them gracious; and the same grace alone will render them everlastingly glorious in the heaven of heavens.
The doctrines of grace stand or fall together, and together they point to one central truth: salvation is all of grace because it is all of God; and because it is all of God, it is all for His glory.
God decreed to save and damn certain particular persons. This decree has its foundation in the foreknowledge of God, by which he knew from all eternity those individuals who would, through his preventing [going before] grace, believe, and, through his subsequent grace would persevere by which foreknowledge, he likewise knew those who would not believe and persevere.
Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. As Paul said in Romans 11:6, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." Our relationship with God is based on either works or grace. There is never a works-plus-grace relationship with Him.
You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.
If we let ourselves believe that man began with divine grace, that he forfeited this by sin, and that he can be redeemed only by divine grace through the crucified Christ, then we shall find peace of mind never granted to philosophers. He who cannot believe is cursed, for he reveals by his unbelief that God has not chosen to give him grace.
Those who would be employed in propagating the Gospel should be familiar with the doctrines he is to combat and the doctrines he is to teach, and acquire a complete knowledge both of the Sacred Scriptures and of these philosophical and mythological dogmas which form the souls of the Buddhist and Hindu Systems.
My observation continues to confirm me more and more in the opinion, that to experience religion is to experience the truth of the great doctrines of Divine grace.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
As among all the doctrines of the gospel, there is none opposed with more violence and subtlety than that concerning our regeneration by the immediate, powerful, effectual operation of the Holy Spirit of grace.
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