A Quote by Rick Warren
When the Christian praises and gives thanks to God, this not only pleases God, but it enriches the Christian's life with joy. It is a reciprocating transaction between God and man.
Related Quotes
The whole life of a Christian should be nothing but praises and thanks to God; we should neither eat nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to His glory and praise.
When [the saints] perform actions to God, then the soul says: 'Oh! that I could do what pleases God!' When they come to suffer any cross: 'Oh, that what God does might please me!' I labour to do what pleases God, and I labour that what God does shall please me: here is a Christian indeed, who shall endeavour both these. It is but one side of a Christian to endeavour to do what pleases God; you must as well endeavour to be pleased with what God does, and so you will come to be a complete Christian when you can do both, and that is the first thing in the excellence of this grace of contentment.
God is not upset that Gandhi was not a Christian, because God is not a Christian! All of God's children and their different faiths help us to realize the immensity of God.
I give great thanks to God that he has created a Dalai Lama. Do you really think, as some have argued, that God will be saying: 'You know, that guy, the Dalai Lama, is not bad. What a pity he's not a Christian'? I don't think that is the case - because, you see, God is not a Christian.
Christian community is like the Christian's sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature.
The Christian's God does not merely consist of a God who is the Author of mathematical truths and the order of the elements. The God of Abraham, the God of Isaac, the God of Jacob, the God of the Christians, is a God of love and consolation.
The fire has its flame and praises God.
The wind blows the flame and praises God.
In the voice we hear the word which praises God.
And the word, when heard, praises God.
So all of creation is a song of praise to God.
Wherever it pleases God to put man in this world, the Christian must be ready for martyrdom and death. It is only in this way that man learns faith.
You better believe that I want to build a Christian nation, because the only option is a pagan nation. Not that the government can make someone a Christian by decree. A Christian nation would be defined as We acknowledge God in our body politic, in our communities, that the God of the Bible is our God, and, we acknowledge that His law is supreme.
The healthy Christian is not necessarily the extrovert, ebullient Christian, but the Christian who has a sense of God's presence stamped deep on his soul, who trembles at God's word, who lets it dwell in him richly by constant meditation upon it, and who tests and reforms his life daily in response to it.
There is only one reality. That reality is God. The soul of man must contact God, and unless the spirit of man is truly joined to God, there is no such thing as real Christian manifestation.
The Christian god can easily be pictured as virtually the same god as the many ancient gods of past civilizations. The Christian god is a three headed monster cruel vengeful and capricious. If one wishes to know more of this raging three headed beast like god one only needs to look at the caliber of people who say they serve him. They are always of two classes fools and hypocrites.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
The real issue relating to exclusiveness is whether or not the Christian actually has a relationship with God, a presence of God, which non-Christians do not have. Apart from Christian spiritual formation as described here, I believe there is little value in claiming exclusiveness for the Christian way.
The carnal person fears man, not God. The strong Christian fears God, not man. The weak Christian fears man too much, and God too little.
A wise man has said: 'Only a Christian can live wholly in the present, for to him the past is pardoned and the future is safe in God.' ...the Christian life must be a life without regrets, without remorse.
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