A Quote by Rick Yancey
We are very much like them: indiscriminate killers, ruled by drives little acknowledged and less understood, mindlessly territorial and murderously jealous - the only significant difference being that they have yet to master our expertise in hypocrisy, the gift of our superior intellect that enables us to slaughter one another in droves, more often than not under the auspices of an approving god!
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There is a gift available to all of us-the gift of looking to God for direction. Here is an avenue of strength, comfort, and guidance. . . . "Look to God and live." This is the wonderful promise given so often in the scriptures. . . . Our capacity to see and comprehend is increased only in proportion to our willingness to look. God becomes more approachable as we look to him.
The Master never claims that he is god and others are not; on the contrary the master gives us hope that we are similar to him, very much like him with this little difference - we are not aware of who we are and the Guru knows who he is.
Why do we so mindlessly abuse our planet, our only home? The answer to that lies in each of us. Therefore, we will strive to bring about understanding that we are--each one of us--responsible for more than just ourselves, our family, our football team, our country, or our own kind; that there is more to life than just these things. That each one of us must also bring the natural world back into its proper place in our lives, and realize that doing so is not some lofty ideal but a vital part of our personal survival.
?In life, at sometime or another we come to a point where all relationships cease—where there is only us and Allah. There are no parents, brother or sister, or any friend. Then we realise that there is no earth under us nor is there sky above, but only Allah who is supporting us in this emptiness. Then we realise our worth – it is not more than a grain of sand or the leaf of a plant. Then we realise our existence is only confined to our being. Our demise makes not a whit of difference to the world around us, nor to the scheme of things.
Grammar, perfectly understood, enables us not only to express our meaning fully and clearly, but so to express it as to enable us to defy the ingenuity of man to give to our words any other meaning than that which we ourselves intend them to express.
It is our own pain, and our own desire to be free of it, that alerts us to the suffering of the world. It is our personal discovery that pain can be acknowledged, even held lovingly, that enables us to look at the pain around us unflinchingly and feel compassion being born in us. We need to start with ourselves.
We take a lot of things for granted in our lives, such as gravity, air, daylight and time. Yet time is one of God's most precious gifts to us. It is the most significant non-renewable resource at our disposal. We have less of it remaining with each passing day. When God gave this gift, He intended for us to use it carefully; intentionally, wisely and productively.
You must realize that it is the ordinary way of God's dealings with us that our ideas do not work out speedily and efficiently as we would like them to. The reason for this is not only the loving wisdom of God, but also the fact that our acts have to fit into a great complex pattern that we cannot possibly understand. I have learned over the years that Providence is always a whole lot wiser than any of us, and that there are always not only good reasons, but the very best reasons for the delays and blocks that often seem to us so frustrating and absurd.
If we cannot find our way to a time when most of us are willing to admit that, at the very least, we are not sure whether or not God wrote some of our books, then we need only count the days to Armageddon-because God has given us far many more reasons to kill one another than to turn the other cheek.
If by excessive labor we die before reaching the average age of man, worn out in the Master's service, then glory be to God. We shall have so much less of earth and so much more of heaven. It is our duty and our privilege to exhaust our lives for Jesus.
A personal relationship with God enhances life. First, it enables us to accept our limitations without being frustrated by them. It assures us that problems we can't solve are not necessarily insoluble. Second, when we need it, God offers us a sense of forgiveness, a sense of cleansing from our incompleteness. . . . Last and perhaps most important, a personal relationship with God redeems us from the fear of death. We needn't be afraid that all our good deeds will vanish when we die.
Modesty teaches us to speak of the ancients with respect, especially when we are not very familiar with their works. Newton, who knew them practically by heart, had the greatest respect for them, and considered them to be men of genius and superior intelligence who had carried their discoveries in every field much further than we today suspect, judging from what remains of their writings. More ancient writings have been lost than have been preserved, and perhaps our new discoveries are of less value than those that we have lost.
We are often indifferent to our brethren who are distressed or upset, on the grounds that they are in this state through no fault of ours. The Doctor of souls, however, wishing to root out the soul's excuses from the heart, tells us to leave our gift and to be reconciled not only if we happen to be upset by our brother, but also if he is upset by us, whether justly or unjustly; only when we have healed the breach through our apology should we offer our gift.
God wants us to be stronger than we are--more fixed in our purpose, more certain of our commitments, eventually needing less coddling from Him, showing more willingness to shoulder some of the burden of His heavy load. In short, He wants us to be more like He is and, if you haven't noticed, some of us are not like that yet.
Burning fossil fuels has given us the gift of seeing ourselves in new ways. But that very gift now enables us to see we've got to change our ways.
Although God certainly knows all our needs, praying for them changes our attitude from complaint to praise and enables us to participate in God’s personal plan for our lives.
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