A Quote by Ricky Gervais

I don't believe in about 2700 Gods. Christians don't believe in 2699 Gods. They're nearly as atheistic as me. — © Ricky Gervais
I don't believe in about 2700 Gods. Christians don't believe in 2699 Gods. They're nearly as atheistic as me.
Next time someone tells me they believe in God, I'll say 'Oh which one? Zeus? Hades? Jupiter? Mars? Odin? Thor? Krishna? Vishnu? Ra?...' If they say 'Just God. I only believe in the one God,' I'll point out that they are nearly as atheistic as me. I don't believe in 2,870 gods, and they don't believe in 2,869.
The gods have fled, I know. My sense is the gods have always been essentially absent. I do not believe human beings have played games or sports from the beginning merely to summon or to please or to appease the gods. If anthropologists and historians believe that, it is because they believe whatever they have been able to recover about what humankind told the gods humankind was doing. I believe we have played games, and watched games, to imitate the gods, to become godlike in our worship of eachother and, through those moments of transmutation, to know for an instant what the gods know.
I believe in the gods; or rather I believe that I believe in the gods. But I don't believe that they are great brooding presences watching over us; I believe they are completely absent minded.
where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
There are many gods which Christians reject. I just believe in one less god then they do. The reasons that you might give for your atheism toward the Roman gods are likely the same reasons I would give for not believing in Jesus.
There are new gods growing in America, clinging to growing knots of belief: gods of credit card and freeway, of Internet and telephone, of radio and hospital and television, gods of plastic and of beeper and of neon. Proud gods, fat and foolish creatures, puffed up with their own newness and importance. "They are aware of us, they fear us, and they hate us," said Odin. "You are fooling yourselves if you believe otherwise.
You know who my gods are, who I believe in fervently? Herman Melville, Emily Dickinson - she's probably the top - Mozart, Shakespeare, Keats. These are wonderful gods who have gotten me through the narrow straits of life.
If I were to believe in the stories of the of the gods, then the gods do not need mortals to defend them, do they?
Most witches don’t believe in gods. They know that the gods exist, of course. They even deal with them occasionally. But they don’t believe in them. They know them too well. It would be like believing in the postman.
Yet the ivory gods, And the ebony gods, And the gods of diamond-jade, Are only silly puppet gods That people themselves Have made.-
This is what I believe: That I am I. That my soul is a dark forest. That my known self will never be more than a little clearing in the forest. That gods, strange gods, come forth from the forest into the clearing of my known self, and then go back. That I must have the courage to let them come and go. That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women. There is my creed.
Nearly every tribe and nearly every human being has gods. Belief in gods is all over the place. It's universal. It squeaks and squoozes from every pore of humanity.
Physical objects are conceptually imported into the situation as convenient intermediaries not by definition in terms of experience, but simply as irreducible posits comparable, epistemologically, to the gods of Homer . . . For my part I do, qua lay physicist, believe in physical objects and not in Homer's gods; and I consider it a scientific error to believe otherwise. But in point of epistemological footing, the physical objects and the gods differ only in degree and not in kind. Both sorts of entities enter our conceptions only as cultural posits.
The thing about playing gods, whether you're playing Thor and Loki or Greco Roman gods or Indian gods or characters in any mythology, the reason that gods were invented was because they were basically larger versions of ourselves.
He was overconfident”, she told him. “And I won so the gods must have thought I was right. Otherwise they’d have made me lose. You know how trial by combat works.” “You won because you were good” he corrected her. “I find it hard to believe the gods sit forever about the Divine Realms betting on jousts and trials by combat.
Hardly can it be judged whether it be better for mankind to believe that the gods have regard of us, or that they have none, considering that some men have no respect and reverence for the gods, and others so much that their superstition is a shame to them.
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