A Quote by Ricky Jay
There are enormous dangers in thinking that the world online is the world as it exists, that what you get from your one stroke on the Internet is all there is to know.
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One of the reasons I love the online world is that although that exists in abundance you can choose absolutely which part of the online world you want to live in. You can make your own kingdom in that sense.
I don't know why, but I'm continually amazed to think that two and a half billion of us around the world are connected to each other through the Internet and that at any point in time more than 30 percent of the world's population can go online to learn, to create and to share.
Every spirit builds itself a house; and beyond its house, a world; and beyond its world a heaven. Know then, that the world exists for you: build, therefore, your own world.
Today we can only hear the voices and witness the imaginations of one-third of the world's people. We are all being robbed of the creativity and potential of the two-thirds of the world not yet online. Tomorrow, if we succeed, the Internet will truly represent everyone.
You can only make sense of the online world by going offline and by getting the wisdom and emotional clarity to know how to make the best use of the Internet.
The number of small businesses in the United States totals about 25 million. Because most of these have a local trading territory, relatively few advertise online. Online advertising reaches the masses of the Internet world, whether they are local or not.
[The Internet] ... is an amazing communications tool that's bringing the whole world together. I mean, you sit down to sign on to America Online in your hometown, and it's just staggering to think that at the same moment, halfway around the world, in China, someone you've never met is sitting at their computer, hearing the exact same busy signal that you're hearing.
Most North Korean people have never seen a map of the world. They don't even know that the Internet exists. They don't even have electricity.
I have a guy friend who said to me, "Hey, you know it's strange, feminism is cool now." I think now people understand that being a feminist means everyone should be equal. What really shocked me was being in America during the Republican primaries. I haven't been exposed to that kind of thinking. I was so shocked that that kind of thinking exists in a modern world, and in a first-world country.
The moment you have faith, there is the experience. The moment you have trust, there is realization, there is enlightenment. Then this world no longer exists as the world. The world exists as the Self. It exists as God. And then, with our physical eyes, we can see the light of God everywhere and in everything.
It's weird: for someone who mostly really exists online, I'm actually not very interested in the Internet at all.
Tribes will be defined by social enclaves on the internet, rather than by geography or kinship, but the world will be more fragmented and less tolerant, since ones real-world surroundings will not have the homogeneity of ones online clan.
Yelp has been in this business since it really became something worth thinking about in 2004, when the transition started happening from the world of the Yellow Pages to the world of searching online for local information.
[Computer viruses] switch from one country to another, from one jurisdiction to another - moving around the world, using the fact that we don't have the capability to globally police operations like this. So the Internet is as if someone [had] given free plane tickets to all the online criminals of the world.
I think having a good life prompts it... anybody who has a good life and looks around them sees the enormous disparity that exists in the world between those people who do and those that don't. I can't say we walk about our guilt a lot, though. If we do, it probably comes out in the form of self-loathing jokes. But it's a tough thing to wrap your head around... the have's and have not's in the world.
Perhaps one of the most powerful keys to determining our experience of the months ahead comes from a shift in thinking that invites us beyond asking, 'What can I get from the world that exists,' to asking, 'What can I offer to the world that is awakening?' The way we answer this question as individuals becomes our collective answer to what comes next.
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