A Quote by Riley Keough

People are judgmental about sex, but everyone has their own moral code. So unless you are hurting people, who are we to say what's right? — © Riley Keough
People are judgmental about sex, but everyone has their own moral code. So unless you are hurting people, who are we to say what's right?
I think it's a really admirable thing to be very sure of your own moral code and not waver from that. If you're sure of your moral code, your moral code is personal. Something that I admire about my TV character is being unapologetic and knowing who she is. That was empowering to play.
There are people who are at fault for one or another problem. These people are very avaricious and self-serving. They're not doing it just to do it; they're doing it for the money. That money, they keep here. When you say, "We're going to find these people, these guilty people, the ones who are not only breaking laws but are also hurting their own fellow country people," and you say, "We're going to punish them, specifically, that's a step in the right direction."
Everyone has their own right to their own point of view and everyone has their own perception of everything and everyone doesn't have to love me, obviously, but I just think that it's too much when people say that they want you to die and it can be so dark and mean.
There's a definite sense this morning on the part of the Kerry voters that perhaps this is code, 'moral values,' is code for something else. It's code for taking a different position about gays in America, an exclusionary position, a code about abortion, code about imposing Christianity over other faiths.
There are people with Asperger's whom I've met who certainly would be very upset to learn they'd hurt another person's feelings. They often have very strong moral consciences and moral codes. They care about not hurting people.
We don't usually think of what we eat as a matter of ethics. Stealing, lying, hurting people - these acts are obviously relevant to our moral character. In ancient Greece and Rome, ethical choices about food were considered at least as significant as ethical choices about sex.
Some people simply use their faith as a lexicon of behavioral reasoning; without that they would be forced to face their own moral and ethical failings honestly according to a secular code of right and wrong.
The American people are not ready for the idea that everyone has at least a moral right to good, timely health care. They do agree they have a moral right, in critical cases, to have anything done to save their life, but they don't believe that anyone has a right not to fall that sick to begin with. So if you ask me, "Are we ever succumbing to some notions of solidarity as a nation?," I would say, "Not at all." I would describe us as a group of people who share a geography. That's a better description of Americans than that we're a real nation with a sense of solidarity.
It is rarely comfortable to talk about climate change. Bringing something difficult up, it feels like somehow by mentioning this I'm kind of causing it, I'm hurting these people. But you're not hurting these people; climate change is hurting these people. You're telling them they're being hurt.
If I'm a blessing to you, then either God will put it on your heart to bless me, or he'll use somebody else to bless me. If I'm friendly with you, then I'll have friends. If I'm merciful with people, the Bible says I'll get mercy back. If I'm not judgmental, then people won't be judgmental with me. And it works also with finances. If you give to help other hurting people and you give to the preaching of the gospel, because you love God, then God takes care of you.
In your thirties, you're much more comfortable with sex. First of all, sex is something you've done more. You know you can have sex just to have sex; you can have sex with friends; you can have sex with people you love; you can have sex with people you don't like, but the sex is good. And you can joke about sex much more.
I would always encourage people of any age not to be so quick to follow other people's truths but to search and follow your own moral code and live by your own integrity, and mostly just be brave.
With all the people hating and hurting each other, I don't understand how people could get upset about people of the same sex caring for each other.
I think everyone should be happy. I think a fool is going to go against same sex marriage at this point. Look how long it took him [Obama] to say he was for same sex marriages. You understand? I'm up for it. If everyone else is for it, then hey, to each his own. I don't have personal feelings towards it because I'm not involved in that lifestyle. I want people to be happy. It makes for everything to be better
We can be aggressive at the right time with the right stakes when it comes to price. But I think for us, it starts and ends with people. And generally speaking, venture investors will say that. Right? That people are very important. It is all about the people. But at Anthemis, it is beyond "all about the people." Because it's almost exclusively about the people. We've been operating this way for a while.
All political movements are like this - we are in the right, everyone else is in the wrong. The people on our own side who disagree with us are heretics, and they start becoming enemies. With it comes an absolute conviction of your own moral superiority. There's oversimplification in everything, and a terror of flexibility.
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