A Quote by Rilla Askew

I will sacrifice my comfort, my convenience, my economic position in order to stand in protest, but not impose that on everyone else. — © Rilla Askew
I will sacrifice my comfort, my convenience, my economic position in order to stand in protest, but not impose that on everyone else.
High fidelity is a rich experience, and you'll put up with terrible convenience to get it - maybe it's high cost, waiting in line, jumping through hoops. High convenience is the opposite - it's a commodity, but it's cheap and easy and ubiquitous. A great exclusive boutique shop is high fidelity; Wal-Mart is high convenience. Both are hard to establish in their own way. The thing to remember about sustaining either is that you can't sit still. Some other entity will always find a way to challenge your fidelity position or your convenience position.
Nietzsche saw in the Protestant ethic, in both its religious and secular (economic) forms, a final protest before the emergence into dominance of the ordered, bourgeois world of the 'last man' he who will pay any price in tedium for comfort and the absence of tension.
The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands in times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others. In dangerous valleys and hazardous pathways, he will lift some bruised and beaten brother to a higher and more noble life.
If a man is in any sense a real mathematician, then it is a hundred to one that his mathematics will be far better than anything else he can do, and that he would be silly if he surrendered any decent opportunity of exercising his one talent in order to do undistinguished work in other fields. Such a sacrifice could be justified only by economic necessity of age.
Don't play it safe. Resist the seductions of the cowardly values our society has come to prize so highly: comfort, convenience, security, predictability, control. These, too, are nets. Above all, resist the fear of failure. Yes, you will make mistakes. But they will be your mistakes, not someone else's. And you will survive them, and you will know yourself better for having made them, and you will be a fuller and a stronger person.
Universal peace will be realized, not because man will become better, but because a new order of things, a new science, new economic necessities, will impose peace.
Everyone knew that Saleh and the Houthis were a marriage of convenience. He was a dictator; the Houthis are ideologues who want to impose their fundamentalist vision. Neither cared for the core values of the Arab Spring - representative, accountable governance.
Humans are designed to seek comfort and order, and so if they have comfort and order, they tend to plant themselves, even if their comfort isn't all that comfortable. And even if they secretly want for something better.
Some people get the impression that Buddhism talks too much about suffering. In order to become prosperous, a person must initially work very hard, so he or she has to sacrifice a lot of leisure time. Similarly, the Buddhist is willing to sacrifice immediate comfort so that he or she can achieve lasting happiness.
When you're the first person whose beliefs are different from what everyone else believes, you're basically saying, "I'm right, and everyone else is wrong." That's a very unpleasant position to be in. It's at once exhilarating and at the same time an invitation to be attacked.
The essence of positioning is sacrifice. You must be willing to give up something in order to establish that unique position.
You go to a protest, and you've got all these different groups saying things you don't necessarily agree with. If I went to a protest, my placard would have to be very long, explaining the ins and outs of my position.
The essence nature of the Brahmin is an urge to know the truth...the true Brahmin pursues truth at all costs and will not permit considerations of comfort or convenience to stand in his way. His most outstanding characteristic is his objectivity, his ability to rise above the dust of the arena, to resist the hypnotising effects of words and the blind passion of cults, political or religious.
But you're almost eighteen. You're old enough. Everyone else is doing it. And next year someone is going to say to someone else 'but you're only sixteen, everyone else is doing it' Or one day someone will tell your daughter that she's only thirteen and everyone else is doing it. I don't want to do it because everyone else is doing it.
And one more thing: Sometimes comfort doesn’t matter. When a shoe is freakin’ fabulous, it may be worth a subsequent day of misery. Soak in Epsom salts and take comfort in the fact that you’re better than everyone else.
From where we stand the rain seems random. If we could stand somewhere else, we would see the order in it.
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