A Quote by Rinku Sen

Racial justice is key to a compassionate, inclusive, dynamic society. — © Rinku Sen
Racial justice is key to a compassionate, inclusive, dynamic society.
I want you to understand that racial justice is not about justice for those who are black or brown; racial justice is about American justice. Justice for LGBT Americans is not about gay and lesbian justice; it's about American justice. Equality for women isn't about women; it's about United States equality. You cannot enjoy justice anywhere in this country until we make sure there is justice everywhere in this country.
Our economic competitiveness turns on a thriving, inclusive culture grounded in racial and economic justice.
I challenge us all to have the courage of our convictions to fight for a fair, justice and inclusive society.
Let's stand together, stick together, and work together for justice of every description. Racial justice. Gender justice. Immigrant justice. Economic justice. Environmental justice.
The fate of millions of people—indeed the future of the black community itself—may depend on the willingness of those who care about racial justice to re-examine their basic assumptions about the role of the criminal justice system in our society.
Once the law, properly enacted, is routinely ignored, and ignored with the blessing and the promotion of the political class, then you have a breakdown of organized society. And there is nothing compassionate about what's happening to the people of Arizona. There is nothing compassionate about the violation of private property rights. There is nothing compassionate about the abuse of the taxpayer. There is nothing compassionate about the closing of schools and hospitals. Nothing at all compassionate about increased drug trafficking and crime. Nothing compassionate about that at all.
I have therefore come to the opinion that the most reasonable recourse for the humanization of society and its institutions is to abandon them and begin again to build a society with a just, equitable and compassionate economy with justice, equality, and reverence for all life insured by the goals and forms of all its institutions.
I think what matters is that we have to show people that we are an inclusive society that-that-that we want everyone to succeed. And I think there's more that all of us as leaders have got to do to be inclusive with people and make people feel like they're included in society.
It was reasonable to struggle, to suffer, perhaps even to die, for a more just, a more compassionate society, but not in a world with no future where, all to soon, the very words "justice," "compassion," "society," "struggle," "evil," would be unheard echoes on an empty air.
When you say I want to talk about racial justice, that`s not the same as saying I want to do something about racial justice.
The real nightmare resides in a society that hides behind the mutually informing and poisonous notions of colorblindness and a post-racial society, a convenient rhetorical obfuscation that allows white Americans to ignore the institutional and individual racist ideologies, practices and policies that cripple any viable notion of justice and democracy.
In its pursuit of justice for a segment of society, in disregard of the consequences for society as a whole, what is called 'social justice' might more accurately be called anti-social justice, since what consistently gets ignored or dismissed are precisely the costs to society. Such a conception of justice seeks to correct, not only biased or discriminatory acts by individuals or by social institutions, but unmerited disadvantages in general, from whatever source they may arise.
Diversity in the world is a basic characteristic of human society, and also the key condition for a lively and dynamic world as we see today.
Those who deplore our militants, who exhort patience in the name of a false peace, are in fact supporting segregation and exploitation. They would have social peace at the expense of social and racial justice. They are more concerned with easing racial tension than enforcing racial democracy.
Building a more compassionate society is going to be a bilateral exercise between individuals and the brands that represent their aspirations, their values and their truths. People make brands. If people are compassionate, brands will be compassionate in return.
We must seek to be intellectually inclusive, just as we seek to be culturally inclusive. Ideas come and go - that's what makes a free society so vital.
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